Jenni's Journals - Hannah's Hope Book
Entries here at "Jenni's Journal" are designed to be "infertility-friendly" with an intentional avoidance of many pregnancy/baby/child-related references. If you are looking for personal updates including motherhood after infertility, you are welcome to visit my InfertilityMom blog as well.
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Monday, December 01, 2008
Anna's story
As we prepare our hearts for the celebration of the birthday of our Lord, with all the focus on a pregnant young woman and a tiny newborn Baby, may our Risen Lord comfort each hurting heart and allow us true joy in the wonder of God-become-man for our redemption. Christmas, while yes about a Baby, is also about a Father's first step toward heartbreak at the death of His only Son, all because He understands the longing to grow His family - the death of His Son was the cost of my adoption as His daughter.
The following is copyrighted material and has been adapted from "Pray, Faith, and Compassion," chapter eleven of Hannah's Hope: Seeking God's Heart in the Midst of Infertility, Miscarriage, & Adoption Loss by Jennifer Saake, NavPress, 2005. Please do not duplicate without permission.
The rumors circulated about how Anna had been barren for the seven years her husband lived (see Luke 2:22-38). Others speculated about children that she might have buried along-side her beloved groom. Whatever her true story, they all shook their heads at the shame of her lonely state, without any living male relative to care for her in her advancing years.
Anna commeted little on the gossip of the crowd, striving to live gracefully, not giving in to the anger and bitterness that could so easily have ruled her heart. Yes, a lifetime later, she still missed the man who was to have been her life-partner, provider, and protector. While her womb had dried up long ago, some days her arms still longed to be filled by the weight of an infant.
Like Hannah had nearly 1,000 years earlier, Anna took her heartache to the temple. As the years passed by, Anna devoted more and more of her time to prayer and fasting. The life she had envisioned for herself was replaced with a lifestyle of ongoing worship. Those who had once pitied Anna, now sought out the prophetess for her wisdom.
Over the past 400 years since He had last added to His written Word, it sometimes seemed as if God had forgotten His promise to redeem Israel. But Anna's heart was stirred by strange things happening in recent months - Zachariah struck mute while performing his highest yearly duty, Elizabeth a mother in her old age, that young girl from Nazareth the center of scandal as she claimed to be a virgin, yet with child.
This day seemed to Anna like every other, until Simeon (who seemed to be at the temple almost as often as Anna) rushed to the young couple and took in his arms the infant they had brought for circumcision. At that moment Anna realized that all the heartache of her lifetime had been worth this one moment she now witnessed. Had it not been for her life taking so many seemingly "wrong" turns, she would not be in this right place at this perfect time. As the weight of this tiny One filled the ache of her arms, the last remnatnts of grief were erased grom her heart as well. What joy that, as a direct result of years of grief and loneliness, she was now privileged to proclaim the Consolation of Israel!
The following is copyrighted material and has been adapted from "Pray, Faith, and Compassion," chapter eleven of Hannah's Hope: Seeking God's Heart in the Midst of Infertility, Miscarriage, & Adoption Loss by Jennifer Saake, NavPress, 2005. Please do not duplicate without permission.
The rumors circulated about how Anna had been barren for the seven years her husband lived (see Luke 2:22-38). Others speculated about children that she might have buried along-side her beloved groom. Whatever her true story, they all shook their heads at the shame of her lonely state, without any living male relative to care for her in her advancing years.
Anna commeted little on the gossip of the crowd, striving to live gracefully, not giving in to the anger and bitterness that could so easily have ruled her heart. Yes, a lifetime later, she still missed the man who was to have been her life-partner, provider, and protector. While her womb had dried up long ago, some days her arms still longed to be filled by the weight of an infant.
Like Hannah had nearly 1,000 years earlier, Anna took her heartache to the temple. As the years passed by, Anna devoted more and more of her time to prayer and fasting. The life she had envisioned for herself was replaced with a lifestyle of ongoing worship. Those who had once pitied Anna, now sought out the prophetess for her wisdom.
Over the past 400 years since He had last added to His written Word, it sometimes seemed as if God had forgotten His promise to redeem Israel. But Anna's heart was stirred by strange things happening in recent months - Zachariah struck mute while performing his highest yearly duty, Elizabeth a mother in her old age, that young girl from Nazareth the center of scandal as she claimed to be a virgin, yet with child.
This day seemed to Anna like every other, until Simeon (who seemed to be at the temple almost as often as Anna) rushed to the young couple and took in his arms the infant they had brought for circumcision. At that moment Anna realized that all the heartache of her lifetime had been worth this one moment she now witnessed. Had it not been for her life taking so many seemingly "wrong" turns, she would not be in this right place at this perfect time. As the weight of this tiny One filled the ache of her arms, the last remnatnts of grief were erased grom her heart as well. What joy that, as a direct result of years of grief and loneliness, she was now privileged to proclaim the Consolation of Israel!
Labels: anger, bitterness, Christmas, grief, legacy, monthly book devotional, Sacrifice
Monday, November 24, 2008
The Sacrifice of Thanksgiving
© Copyright 1997, Jennifer Saake
Reprinted from the Fall 1997 issue of "Hannah to Hannah" (print newsletter published 1995-1999 by Hannah's Prayer Ministires)
All Scripture taken from the New International Version (NIV), emphasis added
“We bring the sacrifice of praise into the house of the Lord. And we offer up to You the sacrifices of thanksgiving…”
How often do we take the time to truly think about the words we sing in church each Sunday? What are sacrifices of thanksgiving and praise? “Through Jesus, therefore, let us continually offer to God a sacrifice of praise – the fruit of lips that confess his name. And do not forget to do good and to share with others, for with such sacrifices God is please” (Hebrews 13:15-16).
We see “sacrifice” used throughout the Old Testament. God said that without the shedding of blood there could be no removal of sin, so animal sacrifice was ordained from the day sin entered the world through Adam, and was to continue until the day that God the Father experienced the grief of watching His own Son Jesus, the “Second Adam,” die in our places to clean our guilt and make a way for us to be adopted into His Heavenly family.
“I will praise God’s name in song and glorify him with thanksgiving. This will please the LORD more than an ox, more than a bull with its horns and hoofs” (Psalm 69:30-31). Webster’s dictionary includes several definitions of “sacrifice,” many along the lines of bloodshed on an altar, but here are some alternate definitions that I think are more applicable to the idea of offering sacrifices of praise and thanksgiving. “An act of offering to a deity something precious” or the “surrender of something for the sake of something else.”
We are introduced to Hannah in the context of her family’s journey to the temple to offer a yearly sacrifice (1 Samuel 1:3). Hannah was abiding by the law of the land in making the blood sacrifice demanded of her, but her heart was willing to sacrifice more. “In bitterness of soul Hannah wept much and prayed to the Lord. And she made a vow saying, ‘O Lord Almighty, if you will only look upon your servant’s misery and remember me, and not forget your servant but give her a son, then I will give him to the Lord for all the days of his life…’” (1 Sam. 1:10-11).
That was some sacrifice! No, Hannah didn’t offer false thanksgiving by denying her pain or trying to pretend to God that everything was fine, but in the same breath that she asked Him to grant her heart’s desire, she turned around and promised that the child would belong to God for his entire life. What an act of reverence for the God who created her and held the power to breathe life into her empty womb!
We see that from this point on, even before God allowed her to conceive, that Hannah worshipped the Lord (1 Sam. 1:19). That change from a bitter soul to an attitude of praise, was the willingness to sacrifice her will to God. The words of Jonah reflect what Hannah probably felt: “But I, with a song of thanksgiving, will sacrifice to you. What I have vowed I will make good. Salvation comes from the LORD” (Jonah 2:9).
-----
Let’s take a look at another family in the Bible – the first family that ever existed. Adam and Eve’s first two sons were named Cain and Able. Because sin had already entered the world before these sons were born, they grew up under the sacrificial system and worshipped the Lord from the time they were tiny. Cain and Able both knew God’s rules by heart. God was worthy of their obedience, respect, and honor, if for no other reason than simply because His is God! “For great is the LORD and most worthy of praise; He is to be feared above all gods” (1 Chronicles 16:25).
The problem came as they grew up and started their own careers. Able raised sheep while Cain pursued farming – both professions were honorable. These men knew that God required blood atonement in repentance for sin. While Able could readily offer the sacrifices God required by giving from his own flock, Cain had to exchange his produce to buy lambs foe each sacrifice. (Kind of gives new meaning to the figure of speech, “You can’t squeeze blood out of a turnip!”)
At some point Cain tired of the system God set up. I don’t know if he just didn’t like the hassle of selling crops and buying sheep each day, or if his pride got in the way and decided that since Able could offer the product he produced in shepherding, the he should be able to offer the work of his own hands as well. Whatever the reason, Cain decided to bring a sacrifice of his produce rather than offer a blood sacrifice to the Lord (Genesis 4:1-5). When his offering displeased the Lord, Cain pouted. God gave him a second chance to make his attitude and actions right, saying, “Why are you angry? Why is your face downcast? If you do what is right, will you not be accepted? But if you do not do what is right, sin is crouching at your door; it desires to have you, but you must mater it” (Gen. 4:6-7).
Unlike Hannah’s story of obedience and willingness to sacrificially offer her one true desire to the Lord, Cain’s story took a tragic turn when he hardened his heart in rebellion. In the end, Cain murdered Able out of jealousy, and Eve, the world’s first mother, lost two sons in one day – one to death, and one to banishment by the Lord!
God’s displeasure with Cain had nothing to do with a preference of meat over fruit. It had everything to do with Cain’s heart attitude and unwillingness to submit to God’s perfect plan. When Hannah did have a son, Samuel put it well: “Does the LORD delight in burnt offerings and sacrifices as much as in obeying the voice of the LORD? To obey is better than sacrifice, and to heed is better than the fat of rams” (1 Sam 15:22).
I’m afraid I often tend to be much more like Cain than Hannah. I don’t like to bend when God calls me to something outside my comfort zone. While we live in an age of grace and are no longer bound by the Old Testament code of blood sacrifice, God still desires my heart to be soft to him and offer praise and thanksgiving even when it hurts – no, especially when it hurts – for this is where the sacrifice begins. “O Lord, open my lips, and my mouth will declare your praise. You do not delight in sacrifices, or I would bring it; you do not take pleasure in burnt offerings. The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise” (Psalm 51:15-17).
We are instructed, in view of God’s mercy, to offer our “bodies as living sacrifices, holy and pleasing to God” and this is seen as an act of worship. How can we do this? “Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is – his good, pleasing and perfect will” (Romans 12:1-2).
Even when we allow God to renew us, at times it is still hard to understand His perfect will for us in light of fertility challenges. “To do what’s right and just is more acceptable to the LORD than sacrifice” (Proverbs 21:3). God told Cain that he must “Do what is right,” but how can I know what is right for me in fertility or in Noel’s death? I often felt, especially in the earlier days of our struggle, that the withholding of children was a sign that, like Cain, God was not looking on us with favor. I have struggled with anger towards God, and my face has definitely been downcast! I cannot go exchange my fruit for flock to make an acceptable burnt offering, so what can I do?
I have finally realized that doing what is right in infertility is simply allowing God to make the rules! He is asking me to make a change in the sacrifice I am willing to bring, and it is up to me if I will trade my bitterness for praise as Hannah did, or if I will use my pain to feed a jealous rage like Cain. I want to offer myself to God as a great parent, to raise the children He gives us, and train them to follow after Him. My desire is a good one. There is nothing wrong with this desire, just as there was nothing wrong with Cain choosing to farm the land. In fact, my desire is God-given!
But perhaps one thing I have in common with Cain is pride. After all, God had apparently always showered Cain with blessings in the past, as He has me, so it is easy to expect Him to continue His blessings on my terms, without waiting to see what His will or His master plan will be. “I am the Lord your God, who teaches you what is best for you, who directs you in the way you should go. If only you had paid attention to my commands, your peace would have been like a river…” (Isaiah 48:17b-18a).
For Cain it would have been as simple as letting go of his pride and continuing to buy his sheep from his brother, as an act of obedience to God. For me it is letting God teach me to surrender my plans to His will. He knows that I still desire to raise a family. But I am learning to exchange the sacrifice I want to give for the One He asks me to offer, in obedience to His perfect will for my life.
He does not want just my parenting skills, but He wants all of me! “To love him with all your heart, with all your understanding, with all your strength, and to love your neighbor as yourself is more important than all burnt offerings and sacrifices” (Mark 12:33). I am learning, slowly, but learning none the less, that to give my whole self- body, mind, heart, spirit, soul, wants, dreams, desires, goals – over to Him, is the only acceptable sacrifice in His sight. “For I desire mercy, not sacrifice, and acknowledgement of God rather than burnt offerings” (Hosea 6:6).
“Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus” (Phil 4:6-7). When we pray in an attitude of true thanksgiving, being honest with God about our pain, yet making the effort to sacrifice our attitudes to Him, we are rewarded with a peace that defies earthly reason. “I urge, then, first of all, that requests, prayers, intercession and thanksgiving be made for everyone – kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness. This is good, and pleases God our Savior, who wants all men to be saved and to come to a knowledge of the truth” (1 Tim. 2:1-4).
Scripture seems clear that praise and thanksgiving bring about peace in the midst of pain and heartache. Not easy, but certainly a worthwhile sacrifice!
“Praise the LORD, O my soul, and forget not all his benefits – who forgives all your sins and heals all your diseases, who redeems your life from the pit and crowns you with love and compassion, who satisfies your desires with good things so that your youth is renewed like the eagle’s. The LORD works righteousness and justice for all the oppressed” (Psalm 103:2-6).
Reprinted from the Fall 1997 issue of "Hannah to Hannah" (print newsletter published 1995-1999 by Hannah's Prayer Ministires)
All Scripture taken from the New International Version (NIV), emphasis added
“We bring the sacrifice of praise into the house of the Lord. And we offer up to You the sacrifices of thanksgiving…”
How often do we take the time to truly think about the words we sing in church each Sunday? What are sacrifices of thanksgiving and praise? “Through Jesus, therefore, let us continually offer to God a sacrifice of praise – the fruit of lips that confess his name. And do not forget to do good and to share with others, for with such sacrifices God is please” (Hebrews 13:15-16).
We see “sacrifice” used throughout the Old Testament. God said that without the shedding of blood there could be no removal of sin, so animal sacrifice was ordained from the day sin entered the world through Adam, and was to continue until the day that God the Father experienced the grief of watching His own Son Jesus, the “Second Adam,” die in our places to clean our guilt and make a way for us to be adopted into His Heavenly family.
“I will praise God’s name in song and glorify him with thanksgiving. This will please the LORD more than an ox, more than a bull with its horns and hoofs” (Psalm 69:30-31). Webster’s dictionary includes several definitions of “sacrifice,” many along the lines of bloodshed on an altar, but here are some alternate definitions that I think are more applicable to the idea of offering sacrifices of praise and thanksgiving. “An act of offering to a deity something precious” or the “surrender of something for the sake of something else.”
We are introduced to Hannah in the context of her family’s journey to the temple to offer a yearly sacrifice (1 Samuel 1:3). Hannah was abiding by the law of the land in making the blood sacrifice demanded of her, but her heart was willing to sacrifice more. “In bitterness of soul Hannah wept much and prayed to the Lord. And she made a vow saying, ‘O Lord Almighty, if you will only look upon your servant’s misery and remember me, and not forget your servant but give her a son, then I will give him to the Lord for all the days of his life…’” (1 Sam. 1:10-11).
That was some sacrifice! No, Hannah didn’t offer false thanksgiving by denying her pain or trying to pretend to God that everything was fine, but in the same breath that she asked Him to grant her heart’s desire, she turned around and promised that the child would belong to God for his entire life. What an act of reverence for the God who created her and held the power to breathe life into her empty womb!
We see that from this point on, even before God allowed her to conceive, that Hannah worshipped the Lord (1 Sam. 1:19). That change from a bitter soul to an attitude of praise, was the willingness to sacrifice her will to God. The words of Jonah reflect what Hannah probably felt: “But I, with a song of thanksgiving, will sacrifice to you. What I have vowed I will make good. Salvation comes from the LORD” (Jonah 2:9).
-----
Let’s take a look at another family in the Bible – the first family that ever existed. Adam and Eve’s first two sons were named Cain and Able. Because sin had already entered the world before these sons were born, they grew up under the sacrificial system and worshipped the Lord from the time they were tiny. Cain and Able both knew God’s rules by heart. God was worthy of their obedience, respect, and honor, if for no other reason than simply because His is God! “For great is the LORD and most worthy of praise; He is to be feared above all gods” (1 Chronicles 16:25).
The problem came as they grew up and started their own careers. Able raised sheep while Cain pursued farming – both professions were honorable. These men knew that God required blood atonement in repentance for sin. While Able could readily offer the sacrifices God required by giving from his own flock, Cain had to exchange his produce to buy lambs foe each sacrifice. (Kind of gives new meaning to the figure of speech, “You can’t squeeze blood out of a turnip!”)
At some point Cain tired of the system God set up. I don’t know if he just didn’t like the hassle of selling crops and buying sheep each day, or if his pride got in the way and decided that since Able could offer the product he produced in shepherding, the he should be able to offer the work of his own hands as well. Whatever the reason, Cain decided to bring a sacrifice of his produce rather than offer a blood sacrifice to the Lord (Genesis 4:1-5). When his offering displeased the Lord, Cain pouted. God gave him a second chance to make his attitude and actions right, saying, “Why are you angry? Why is your face downcast? If you do what is right, will you not be accepted? But if you do not do what is right, sin is crouching at your door; it desires to have you, but you must mater it” (Gen. 4:6-7).
Unlike Hannah’s story of obedience and willingness to sacrificially offer her one true desire to the Lord, Cain’s story took a tragic turn when he hardened his heart in rebellion. In the end, Cain murdered Able out of jealousy, and Eve, the world’s first mother, lost two sons in one day – one to death, and one to banishment by the Lord!
God’s displeasure with Cain had nothing to do with a preference of meat over fruit. It had everything to do with Cain’s heart attitude and unwillingness to submit to God’s perfect plan. When Hannah did have a son, Samuel put it well: “Does the LORD delight in burnt offerings and sacrifices as much as in obeying the voice of the LORD? To obey is better than sacrifice, and to heed is better than the fat of rams” (1 Sam 15:22).
I’m afraid I often tend to be much more like Cain than Hannah. I don’t like to bend when God calls me to something outside my comfort zone. While we live in an age of grace and are no longer bound by the Old Testament code of blood sacrifice, God still desires my heart to be soft to him and offer praise and thanksgiving even when it hurts – no, especially when it hurts – for this is where the sacrifice begins. “O Lord, open my lips, and my mouth will declare your praise. You do not delight in sacrifices, or I would bring it; you do not take pleasure in burnt offerings. The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise” (Psalm 51:15-17).
We are instructed, in view of God’s mercy, to offer our “bodies as living sacrifices, holy and pleasing to God” and this is seen as an act of worship. How can we do this? “Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is – his good, pleasing and perfect will” (Romans 12:1-2).
Even when we allow God to renew us, at times it is still hard to understand His perfect will for us in light of fertility challenges. “To do what’s right and just is more acceptable to the LORD than sacrifice” (Proverbs 21:3). God told Cain that he must “Do what is right,” but how can I know what is right for me in fertility or in Noel’s death? I often felt, especially in the earlier days of our struggle, that the withholding of children was a sign that, like Cain, God was not looking on us with favor. I have struggled with anger towards God, and my face has definitely been downcast! I cannot go exchange my fruit for flock to make an acceptable burnt offering, so what can I do?
I have finally realized that doing what is right in infertility is simply allowing God to make the rules! He is asking me to make a change in the sacrifice I am willing to bring, and it is up to me if I will trade my bitterness for praise as Hannah did, or if I will use my pain to feed a jealous rage like Cain. I want to offer myself to God as a great parent, to raise the children He gives us, and train them to follow after Him. My desire is a good one. There is nothing wrong with this desire, just as there was nothing wrong with Cain choosing to farm the land. In fact, my desire is God-given!
But perhaps one thing I have in common with Cain is pride. After all, God had apparently always showered Cain with blessings in the past, as He has me, so it is easy to expect Him to continue His blessings on my terms, without waiting to see what His will or His master plan will be. “I am the Lord your God, who teaches you what is best for you, who directs you in the way you should go. If only you had paid attention to my commands, your peace would have been like a river…” (Isaiah 48:17b-18a).
For Cain it would have been as simple as letting go of his pride and continuing to buy his sheep from his brother, as an act of obedience to God. For me it is letting God teach me to surrender my plans to His will. He knows that I still desire to raise a family. But I am learning to exchange the sacrifice I want to give for the One He asks me to offer, in obedience to His perfect will for my life.
He does not want just my parenting skills, but He wants all of me! “To love him with all your heart, with all your understanding, with all your strength, and to love your neighbor as yourself is more important than all burnt offerings and sacrifices” (Mark 12:33). I am learning, slowly, but learning none the less, that to give my whole self- body, mind, heart, spirit, soul, wants, dreams, desires, goals – over to Him, is the only acceptable sacrifice in His sight. “For I desire mercy, not sacrifice, and acknowledgement of God rather than burnt offerings” (Hosea 6:6).
“Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus” (Phil 4:6-7). When we pray in an attitude of true thanksgiving, being honest with God about our pain, yet making the effort to sacrifice our attitudes to Him, we are rewarded with a peace that defies earthly reason. “I urge, then, first of all, that requests, prayers, intercession and thanksgiving be made for everyone – kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness. This is good, and pleases God our Savior, who wants all men to be saved and to come to a knowledge of the truth” (1 Tim. 2:1-4).
Scripture seems clear that praise and thanksgiving bring about peace in the midst of pain and heartache. Not easy, but certainly a worthwhile sacrifice!
“Praise the LORD, O my soul, and forget not all his benefits – who forgives all your sins and heals all your diseases, who redeems your life from the pit and crowns you with love and compassion, who satisfies your desires with good things so that your youth is renewed like the eagle’s. The LORD works righteousness and justice for all the oppressed” (Psalm 103:2-6).
Labels: anger, bitterness, hope, monthly book devotional, Peace, Sacrifice, Thanksgiving
Wednesday, November 05, 2008
Faith Amidst Unanswered Prayers
On the Hannah's Prayer Community Forums I am posting monthly devotionals based on various chapters of Hannah's Hope. Here's the 11th in this series.
The following is copyrighted material and has been adapted from "Prayer, Faith and Compassion" chapter eleven of Hannah's Hope: Seeking God's Heart in the Midst of Infertility, Miscarriage, & Adoption Loss by Jennifer Saake, NavPress, 2005. Please do not duplicate without permission. You may read a portion of this book here.
--------------------------
As she kept on praying to the Lord, Eli observed her mouth. - 1 Samuel 1:12 (NIV)
I was born with a defect of my uterus causing conception difficulties as well as contributing to recurrent miscarriage. When I was being knit together in my own mother's womb, did God drop a stitch? How could I consider my broken reproductive organs to be wonderfully made? Jesus' interaction with a man born blind is enlightening:
His disciples aske him, "Rabbi, who sinned, this man or his parents, that he was born blind?"
"Neither this man nor his parents sinned," said Jesus, "but this happened so that the work of God might be displayedd in his life." (John 9:2-3)
While it was a struggle to come to grips with God's hand in my sufering, there was also great freedom in realizing that my faith wasn't invalidated when prayers seemed to go unanswered. Of the many names listed in the Hebrews "Hall of Faith," Scripture states, "These were all commended for their faith, yet none of them received what had been promised. God had planned something better for us so that only together with us would they be made perfect" (Hebrews 11:39-40).
The apostle Paul pleaded repeatedly with the Lord to remove his "thorn in the flesh." Rather than relief from pain, God's answer was, "My grace is sufficient for you, for my power is made perfect in weakness" (2 Corinthians 12:9). Jesus asked of His Father that He not be called to face the cross "if it is possible" (Matthew 26:39). Was it impossible for God to prevent the crucifixion? No! He is God and can do whatever He pleases. Was it imperative that God allow it for my sake, even when it was possible for Him to prevent it? Yes!
So Jesus, through pervect prayer with holy motives, through a direct audience with the Father, asked for God to do the possible, yet even Christ did not receive what He asked. His burden was not removed. His painful trial and execution were yet to be endured. If all is possible with God, yet He chose to say no even to the request of His beloved Son, can I not rest assured that trials that seem unbearable in my life fit much better in His perfect plan than anything I can imagine from my limited viewpoint?
We are twice told that God closed Hannah's womb. While we can look with clarity of hindsight and see that He was preparing Hannah's heart so that her cherished son would be raised in a temple and bring a nation back to Himself, Hannah knew none of this then. In the same way, when I was in the middle of my deepest infertility heartache, I could not see how God was refining me and preparing my heart to better serve Him - both as a mother and through ministry. I did not know that my seemingly unanswered prayers were, in fact, being answered in a way I couldn't seen then. Had I known, perhaps it would have been easier to keep my faith strong. But then it wouldn't have really been "faith" - would it?
...One day, as I wrestled with God, He comforted me with the realization that struggling through disappointment with Him is not a sign of doubt, but rather proof of my faith. Hebrews affirms that God-honoring faith is as simple as coming to Him believeing simply that He exists (see Hebrews 11:1, 6). If I believe He exists, it is reasonable that I might come to Him with preconceived notions of how He will answer. It is easy to trust when God's ways mesh perfectly with my plans. But it is only when reality collides with my preconceptions that my faith is tried and proved...
Because of the Lord's great love we are not consumed, for his compassions never fail. - Lamentations 3:22 (NIV)
The following is copyrighted material and has been adapted from "Prayer, Faith and Compassion" chapter eleven of Hannah's Hope: Seeking God's Heart in the Midst of Infertility, Miscarriage, & Adoption Loss by Jennifer Saake, NavPress, 2005. Please do not duplicate without permission. You may read a portion of this book here.
--------------------------
As she kept on praying to the Lord, Eli observed her mouth. - 1 Samuel 1:12 (NIV)
I was born with a defect of my uterus causing conception difficulties as well as contributing to recurrent miscarriage. When I was being knit together in my own mother's womb, did God drop a stitch? How could I consider my broken reproductive organs to be wonderfully made? Jesus' interaction with a man born blind is enlightening:
His disciples aske him, "Rabbi, who sinned, this man or his parents, that he was born blind?"
"Neither this man nor his parents sinned," said Jesus, "but this happened so that the work of God might be displayedd in his life." (John 9:2-3)
While it was a struggle to come to grips with God's hand in my sufering, there was also great freedom in realizing that my faith wasn't invalidated when prayers seemed to go unanswered. Of the many names listed in the Hebrews "Hall of Faith," Scripture states, "These were all commended for their faith, yet none of them received what had been promised. God had planned something better for us so that only together with us would they be made perfect" (Hebrews 11:39-40).
The apostle Paul pleaded repeatedly with the Lord to remove his "thorn in the flesh." Rather than relief from pain, God's answer was, "My grace is sufficient for you, for my power is made perfect in weakness" (2 Corinthians 12:9). Jesus asked of His Father that He not be called to face the cross "if it is possible" (Matthew 26:39). Was it impossible for God to prevent the crucifixion? No! He is God and can do whatever He pleases. Was it imperative that God allow it for my sake, even when it was possible for Him to prevent it? Yes!
So Jesus, through pervect prayer with holy motives, through a direct audience with the Father, asked for God to do the possible, yet even Christ did not receive what He asked. His burden was not removed. His painful trial and execution were yet to be endured. If all is possible with God, yet He chose to say no even to the request of His beloved Son, can I not rest assured that trials that seem unbearable in my life fit much better in His perfect plan than anything I can imagine from my limited viewpoint?
We are twice told that God closed Hannah's womb. While we can look with clarity of hindsight and see that He was preparing Hannah's heart so that her cherished son would be raised in a temple and bring a nation back to Himself, Hannah knew none of this then. In the same way, when I was in the middle of my deepest infertility heartache, I could not see how God was refining me and preparing my heart to better serve Him - both as a mother and through ministry. I did not know that my seemingly unanswered prayers were, in fact, being answered in a way I couldn't seen then. Had I known, perhaps it would have been easier to keep my faith strong. But then it wouldn't have really been "faith" - would it?
...One day, as I wrestled with God, He comforted me with the realization that struggling through disappointment with Him is not a sign of doubt, but rather proof of my faith. Hebrews affirms that God-honoring faith is as simple as coming to Him believeing simply that He exists (see Hebrews 11:1, 6). If I believe He exists, it is reasonable that I might come to Him with preconceived notions of how He will answer. It is easy to trust when God's ways mesh perfectly with my plans. But it is only when reality collides with my preconceptions that my faith is tried and proved...
Because of the Lord's great love we are not consumed, for his compassions never fail. - Lamentations 3:22 (NIV)
Labels: faith, monthly book devotional, prayer
Monday, September 01, 2008
Anything for a Child? (part 2)
On the Hannah's Prayer Community Forums I am posting monthly devotionals based on various chapters of Hannah's Hope. Here is “part two” on thoughts from chapter ten, tackling the specific question of manipulating God. Part one, focusing on grace in supporting one another as God uniquely leads each of us through the plans He has for our lives, is posted here.
I wrote the bulk of this chapter addressing 10 “filter questions” and their accompanying scriptural support. The questions are designed to help you in making decisions concerning treatment options, adoption plans or other choices related to the infertility journey. Today we will look at just one of these questions, realizing that we are pulling it out of context from the rest of the chapter so it won’t be quite as clear on its own as it would be in the big picture. To get a better feel for my heart, I would encourage you to read chapter 10 entirely for more background.
The following is copyrighted material and has been adapted from "Anything for a Child?" chapter ten of Hannah's Hope: Seeking God's Heart in the Midst of Infertility, Miscarriage, & Adoption Loss by Jennifer Saake, NavPress, 2005. Please do not duplicate without permission. You may read a portion of this book here.
And she made a vow saying, “Oh LORD Almighty, if you will only look upon your servant’s misery and remember me, and not forget your servant but give her a son, the I will give him to the LORD for all the days of his life, and no razor will ever be used on his head.”
- 1 Samuel 1:11 (NIV)
What Hannah might have prayed:
“King of Kings, who am I that I should even dare to approach your throne? But I am beyond desperate. Great Physician, I need your healing hand upon both my defective body and my splintered heart. I would give anything to hear the name ‘Mommy’ called to my ears. I’ll be a godly mother and see that this child puts You first in everything...”
Almost before she realized what she was saying, she had committed her future child to the life of a Nazirite (see Numbers 6). What had she done, letting her emotions carry her to such a vow? This burden was voluntarily taken by only a few, and typically for just a short season, not for life.
But there was no going back now. If the Lord’s grace ever brought her the joy of labor pains, her son would live set apart, much like Samson, who had delivered her people from the Philistines after God placed him in the womb of his sterile mother (see Judges 13)…
When children don’t come along as planned, we face emotionally taxing, financially draining, and ethically complex choices. “Lord, I’ll do anything for a baby!” can be the soul’s gripping cry. But the moral and spiritual questions quickly arise: Is anything really okay? How far is “too far”? Do ends always justify means? Can I bargain with God or manipulate my way to motherhood?
Am I trying to force God’s hand?
Sometimes God gives us less than the best He desires for us because we beg Him to do so, just as He conceded to the demands of Israel (see 1 Samuel 8:6-22). Am I trying to manipulate my way to a baby? Am I trying to bargain with God? Am I willing to accept God’s best for my life, or do I want to be in the driver’s seat and demand what I perceive to be best?
One of our adoption losses was especially painful. I had invested my heart in the life of a young birth mother and watched in awe as “our son” performed on the stage of his first ultrasound. I fell head-over-heals in love, only to be asked to support this woman as she chose a different family.
I ask, “Lord, how could you ask such a thing of me? Might a few well-spoken words swing the pendulum of parenthood back in our favor?” He answered clearly through the pages of His Word that morning in the hospital. Genesis 16 reminded me that while Sarah’s plan did bring about the birth of Ishmael, everyone suffered as a result of her manipulation. I was strongly convicted that, as much as I craved this child, I had to let go.
Trust in the LORD with all your heart and lean not on your own understanding; in all your ways acknowledge him, and he will make your paths straight.
- Proverbs 3:5-6 (NIV)
------------
Dear Lord,
Sometimes this path can be so confusing! You say children are a blessing, so how could fulfilling my longing for a baby be anything less than Your best for me? Sometimes it seems like I need to "help" You along, to push open door and blaze trails when You seem to be forgetting to act on my behalf. Please help me to remember that Your plan is truly best. Thank You that Your thoughts are so much higher than my limited understanding! Help me not to shove ahead of Your best plan, pushing for Your "second best" for my life rather than waiting for You to fulfill what You most want for me. Please teach me to trust that You really do have me on the straightest path to my heart's desires, to be fulfilled in Your perfect timing, as I learn what it means to fully acknowledge You in everything.
I wrote the bulk of this chapter addressing 10 “filter questions” and their accompanying scriptural support. The questions are designed to help you in making decisions concerning treatment options, adoption plans or other choices related to the infertility journey. Today we will look at just one of these questions, realizing that we are pulling it out of context from the rest of the chapter so it won’t be quite as clear on its own as it would be in the big picture. To get a better feel for my heart, I would encourage you to read chapter 10 entirely for more background.
The following is copyrighted material and has been adapted from "Anything for a Child?" chapter ten of Hannah's Hope: Seeking God's Heart in the Midst of Infertility, Miscarriage, & Adoption Loss by Jennifer Saake, NavPress, 2005. Please do not duplicate without permission. You may read a portion of this book here.
And she made a vow saying, “Oh LORD Almighty, if you will only look upon your servant’s misery and remember me, and not forget your servant but give her a son, the I will give him to the LORD for all the days of his life, and no razor will ever be used on his head.”
- 1 Samuel 1:11 (NIV)
What Hannah might have prayed:
“King of Kings, who am I that I should even dare to approach your throne? But I am beyond desperate. Great Physician, I need your healing hand upon both my defective body and my splintered heart. I would give anything to hear the name ‘Mommy’ called to my ears. I’ll be a godly mother and see that this child puts You first in everything...”
Almost before she realized what she was saying, she had committed her future child to the life of a Nazirite (see Numbers 6). What had she done, letting her emotions carry her to such a vow? This burden was voluntarily taken by only a few, and typically for just a short season, not for life.
But there was no going back now. If the Lord’s grace ever brought her the joy of labor pains, her son would live set apart, much like Samson, who had delivered her people from the Philistines after God placed him in the womb of his sterile mother (see Judges 13)…
When children don’t come along as planned, we face emotionally taxing, financially draining, and ethically complex choices. “Lord, I’ll do anything for a baby!” can be the soul’s gripping cry. But the moral and spiritual questions quickly arise: Is anything really okay? How far is “too far”? Do ends always justify means? Can I bargain with God or manipulate my way to motherhood?
Am I trying to force God’s hand?
Sometimes God gives us less than the best He desires for us because we beg Him to do so, just as He conceded to the demands of Israel (see 1 Samuel 8:6-22). Am I trying to manipulate my way to a baby? Am I trying to bargain with God? Am I willing to accept God’s best for my life, or do I want to be in the driver’s seat and demand what I perceive to be best?
One of our adoption losses was especially painful. I had invested my heart in the life of a young birth mother and watched in awe as “our son” performed on the stage of his first ultrasound. I fell head-over-heals in love, only to be asked to support this woman as she chose a different family.
I ask, “Lord, how could you ask such a thing of me? Might a few well-spoken words swing the pendulum of parenthood back in our favor?” He answered clearly through the pages of His Word that morning in the hospital. Genesis 16 reminded me that while Sarah’s plan did bring about the birth of Ishmael, everyone suffered as a result of her manipulation. I was strongly convicted that, as much as I craved this child, I had to let go.
Trust in the LORD with all your heart and lean not on your own understanding; in all your ways acknowledge him, and he will make your paths straight.
- Proverbs 3:5-6 (NIV)
------------
Dear Lord,
Sometimes this path can be so confusing! You say children are a blessing, so how could fulfilling my longing for a baby be anything less than Your best for me? Sometimes it seems like I need to "help" You along, to push open door and blaze trails when You seem to be forgetting to act on my behalf. Please help me to remember that Your plan is truly best. Thank You that Your thoughts are so much higher than my limited understanding! Help me not to shove ahead of Your best plan, pushing for Your "second best" for my life rather than waiting for You to fulfill what You most want for me. Please teach me to trust that You really do have me on the straightest path to my heart's desires, to be fulfilled in Your perfect timing, as I learn what it means to fully acknowledge You in everything.
Labels: monthly book devotional, waiting
Tuesday, August 05, 2008
Anything for a Child?
On the Hannah's Prayer Community Forums I started posting monthly devotionals based on various chapters of Hannah's Hope last year. After several months of not consistantly posting, I am picking up with “part one” on thoughts from chapter ten, focusing on grace in supporting one another as God uniquely leads each of us through the plans He has for our lives. I will continue with “part two” from chapter 10 next month, tackling the specific question of manipulating God.
Of all the chapters I have adapted for devotionals, this one has been the hardest to change into this format because I wrote this chapter differently from the others, with the bulk of the chapter addressing 10 “filter questions” and their accompanying scriptural support to help you in making decisions concerning treatment options, adoption plans or other choices related to the infertility journey. The following is copyrighted material and has been adapted from "Anything for a Child?" chapter ten of Hannah's Hope: Seeking God's Heart in the Midst of Infertility, Miscarriage, & Adoption Loss by Jennifer Saake, NavPress, 2005. Please do not duplicate without permission. You may read a portion of this book here.
And she made a vow saying, “Oh LORD Almighty, if you will only look upon your servant’s misery and remember me, and not forget your servant but give her a son, the I will give him to the LORD for all the days of his life, and no razor will ever be used on his head.”
- 1 Samuel 1:11 (NIV)
For some, the inability to conceive is simply a closed door, and they have peace to move on to other life goals. For the rest of us, when children don’t come along as planned, we face emotionally taxing, financially draining, and ethically complex choices. “Lord, I’ll do anything for a baby!” can be the soul’s gripping cry.
Hannah too, felt this anguish. In desperation, she called out to the Lord, committing her yet-to-be conceived son to the life of a Nazirite (Numbers 6), a vow to hold him to a highly restrictive lifestyle that was normally entered into only for a short season, yet she was making this promise on his behalf, for life!
Is “anything” for a baby really okay? As Rick and I prayerfully considered what we could or should attempt in efforts to add children to our family we faced questions such as these: Is medical aid acceptable? If so, how far is too far? What longing would (and would not) adoption resolve for us? Can I bargain with God or manipulate my way to motherhood? If my friends or family are pushing me toward treatment or adoption and we don’t feel God leading us there, is there anything wrong with not taking these paths?
The authoritative source to answer all these questions is the Word of God. But even though we’re all reading the same Bible, Christians often reach significantly differing opinions about acceptable options. I believe this can be attributed, at least in part, to the Holy Spirit’s unique leading in each family. “For the word of God is living and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart” (Hebrews 4:12).
While there are some “black-and-white” scriptural constants, I must remember that the convictions God lays on my heart in “gray” areas, may or may not be applicable to others. Just as I don’t want you to judge the choices I make with a clear conscience before the Lord, I cannot fault you for the paths He chooses for you, even when I would not personally have peace in the same decisions.
It all goes back to each person’s need to listen for that still, small voice whispering to our hearts, “This is the way, walk in it.” Then we must WALK where He directs, as He prompts. Not RUN in our own directions ahead of His will or stubbornly dig in our heels, refusing to move forward…
If any of your lacks wisdom, he should ask God, who gives generously to all without finding fault, and it will be given to him.
- James 1:5 (NIV)
------------
Dear Lord,
Thank You that You do have a special plan for my life. I may not like where You have me right now, but I thank You that I don’t have to walk this path alone, without Your guidance for each decision and step. And I thank You for friends who have walked/are walking this journey to support and cheer me along the way. We may not always see eye to eye nor come to the same conclusions about Your directions for our lives, but we can still lean on and learn from one another as we each follow the paths You have laid for our individual journeys. I thank You that You are the final authority my husband and I answer to in the moral and ethical decisions this journey can bring. And I thank You for the guidance of Your written Word and of Your Spirit to give us the wisdom we so desperately need.
Of all the chapters I have adapted for devotionals, this one has been the hardest to change into this format because I wrote this chapter differently from the others, with the bulk of the chapter addressing 10 “filter questions” and their accompanying scriptural support to help you in making decisions concerning treatment options, adoption plans or other choices related to the infertility journey. The following is copyrighted material and has been adapted from "Anything for a Child?" chapter ten of Hannah's Hope: Seeking God's Heart in the Midst of Infertility, Miscarriage, & Adoption Loss by Jennifer Saake, NavPress, 2005. Please do not duplicate without permission. You may read a portion of this book here.
And she made a vow saying, “Oh LORD Almighty, if you will only look upon your servant’s misery and remember me, and not forget your servant but give her a son, the I will give him to the LORD for all the days of his life, and no razor will ever be used on his head.”
- 1 Samuel 1:11 (NIV)
For some, the inability to conceive is simply a closed door, and they have peace to move on to other life goals. For the rest of us, when children don’t come along as planned, we face emotionally taxing, financially draining, and ethically complex choices. “Lord, I’ll do anything for a baby!” can be the soul’s gripping cry.
Hannah too, felt this anguish. In desperation, she called out to the Lord, committing her yet-to-be conceived son to the life of a Nazirite (Numbers 6), a vow to hold him to a highly restrictive lifestyle that was normally entered into only for a short season, yet she was making this promise on his behalf, for life!
Is “anything” for a baby really okay? As Rick and I prayerfully considered what we could or should attempt in efforts to add children to our family we faced questions such as these: Is medical aid acceptable? If so, how far is too far? What longing would (and would not) adoption resolve for us? Can I bargain with God or manipulate my way to motherhood? If my friends or family are pushing me toward treatment or adoption and we don’t feel God leading us there, is there anything wrong with not taking these paths?
The authoritative source to answer all these questions is the Word of God. But even though we’re all reading the same Bible, Christians often reach significantly differing opinions about acceptable options. I believe this can be attributed, at least in part, to the Holy Spirit’s unique leading in each family. “For the word of God is living and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart” (Hebrews 4:12).
While there are some “black-and-white” scriptural constants, I must remember that the convictions God lays on my heart in “gray” areas, may or may not be applicable to others. Just as I don’t want you to judge the choices I make with a clear conscience before the Lord, I cannot fault you for the paths He chooses for you, even when I would not personally have peace in the same decisions.
It all goes back to each person’s need to listen for that still, small voice whispering to our hearts, “This is the way, walk in it.” Then we must WALK where He directs, as He prompts. Not RUN in our own directions ahead of His will or stubbornly dig in our heels, refusing to move forward…
If any of your lacks wisdom, he should ask God, who gives generously to all without finding fault, and it will be given to him.
- James 1:5 (NIV)
------------
Dear Lord,
Thank You that You do have a special plan for my life. I may not like where You have me right now, but I thank You that I don’t have to walk this path alone, without Your guidance for each decision and step. And I thank You for friends who have walked/are walking this journey to support and cheer me along the way. We may not always see eye to eye nor come to the same conclusions about Your directions for our lives, but we can still lean on and learn from one another as we each follow the paths You have laid for our individual journeys. I thank You that You are the final authority my husband and I answer to in the moral and ethical decisions this journey can bring. And I thank You for the guidance of Your written Word and of Your Spirit to give us the wisdom we so desperately need.
Labels: monthly book devotional
Saturday, January 26, 2008
The WAIT poem
I'm skipping ahead a bit in my monthly devotionals based on Hannah's Hope because God has really put it on my heart that someone needs to read this tonight. I pray it will be an encouragment:
The following is copyrighted material taken from Hannah's Hope: Seeking God's Heart in the Midst of Infertility, Miscarriage & Adoption Loss, chapter 15:
As Russell Kelfer so well expressed in one of my all-time favorite peoms, "Wait" below, I often wished I could see enough of God's plan at least to know if the battle was even worth such grief. If only God would tell me, "Yes, someday you will have a baby," or even "No, my plans for you do not include a child," then I would have either been able to rest in the peace of knowing or grieve my losses and move on.
Living in the ongoing unknown made worship a true sacrifice. Blind faith was sometimes fearful, painful faith, especially whenever I tried to exercise it in my own strength. Fortunately, each time I made even the meekest attempt to reach out to the Lord, my Father was there to hold my hand and guide me along the way.
WAIT
(Taken from "Follow Me!" by Russell Kelfer, copyright 1995.
Published by Discipleship Tape Ministries, Inc., and Into His Likeness Publications.
Used by permission.)
Desperately, helplessly, longingly, I cried.
Quietly, patiently, lovingly, He replied.
I pleaded, and I wept for a clue to my fate,
And the Master so gently said, "Child, you must wait."
"Wait? You say wait?" my indignant reply.
"Lord, I need answers, I need to know why.
Is your hand shortened? Or have you not heard?
By faith I have asked, and I'm claiming your Word.
"My future, and all to which I can relate
Hangs in the balance, and you tell me 'wait'?
I'm needing a 'yes,' or a go-ahead sign,
Or even a 'no,' to which I can resign.
"And Lord, you have promised that if we believe,
We need but to ask, and we shall receiv.
And Lord I've been asking, and this in my cry:
I'm weary of asking: I need a reply!"
Then quietly, softly, I learned of my fate
As my Master replied once again, "You must wait."
So I slumped in my chair, defeated and taut
And grumbled to God; "So I'm waiting, for what?"
He seemed then to kneel and His eyes met with mine
And He tenderly said, "I could give you a sign.
I could shake the heavens, darken the sun,
Raise the dead, cause the mountains to run.
"All you see I could give, and pleased you would be.
You would have what you want, but you wouldn't know Me.
You'd not know the depth of My love for each saint;
You'd not know the power that I give to the faint.
"You'd not learn to see through clouds of despair;
You'd not learn to trust, just by knowing I'm there.
You'd not know the joy of resting in Me,
When darkness and silence was all you could see.
"You would never experience that fullness of love
As the peace of My Spirit descends like a dove.
You would know that I give, and I save, for a start,
But you'd not know the depth and the beat of my heart.
"The glow of My comfort late in the night'
The faith that I give when you walk without sight;
The depth that's beyond getting just what you ask
From an infinate God who makes what you have last.
"And you never would know, should your pain quickly flee,
What it means that 'My grace is sufficient for thee.'
Yes, your dreams for that loved one o'ernight could come true,
But the loss! if you lost what I'm doing in you.
"So be silent, my child, and in time you will see
That the greatest of gifts is to get to know Me.
And though oft' may My answers seem terribly late,
My most precious answer of all...is still...wait."
For Further Thought:
(From "Fear of the Unknown" by Ginger Garrett, Moments for Couples Who Long for Children, Colorado Springs, Colo.: NavPress, 2003, pages 39-40)
Our suffering can increase through the agony of not knowing when it will end and why God has allowed it. We want answers to questions that God does not seem eager to explain.... We imagine that if only God would tell us the day and time that our wait will end, we could relax and pace ourselves during our waiting.
But the idea that this suffering could stretch on indefinitely haunts us and makes the present much more difficult. We can stand short bursts of pain, such as in the dentist's chair or when we get a flu shot, because we kno the pain will end quickly and because we feel confident the suffering will produce a greater good. We don't seem to need or ask for God's strength in those moments...
Lack of control, however, with no sense of when the suffering will end or why God allows it, nudges us to an all-knowing, all-powerful Lord. God can best demonstrate who He is when we are paying careful attention. Perhaps that is one reason why He does not reveal to us His exact times and dates and reasons. We want Him to reveal the future - He wants to reveal His character.
The following is copyrighted material taken from Hannah's Hope: Seeking God's Heart in the Midst of Infertility, Miscarriage & Adoption Loss, chapter 15:
As Russell Kelfer so well expressed in one of my all-time favorite peoms, "Wait" below, I often wished I could see enough of God's plan at least to know if the battle was even worth such grief. If only God would tell me, "Yes, someday you will have a baby," or even "No, my plans for you do not include a child," then I would have either been able to rest in the peace of knowing or grieve my losses and move on.
Living in the ongoing unknown made worship a true sacrifice. Blind faith was sometimes fearful, painful faith, especially whenever I tried to exercise it in my own strength. Fortunately, each time I made even the meekest attempt to reach out to the Lord, my Father was there to hold my hand and guide me along the way.
(Taken from "Follow Me!" by Russell Kelfer, copyright 1995.
Published by Discipleship Tape Ministries, Inc., and Into His Likeness Publications.
Used by permission.)
Desperately, helplessly, longingly, I cried.
Quietly, patiently, lovingly, He replied.
I pleaded, and I wept for a clue to my fate,
And the Master so gently said, "Child, you must wait."
"Wait? You say wait?" my indignant reply.
"Lord, I need answers, I need to know why.
Is your hand shortened? Or have you not heard?
By faith I have asked, and I'm claiming your Word.
"My future, and all to which I can relate
Hangs in the balance, and you tell me 'wait'?
I'm needing a 'yes,' or a go-ahead sign,
Or even a 'no,' to which I can resign.
"And Lord, you have promised that if we believe,
We need but to ask, and we shall receiv.
And Lord I've been asking, and this in my cry:
I'm weary of asking: I need a reply!"
Then quietly, softly, I learned of my fate
As my Master replied once again, "You must wait."
So I slumped in my chair, defeated and taut
And grumbled to God; "So I'm waiting, for what?"
He seemed then to kneel and His eyes met with mine
And He tenderly said, "I could give you a sign.
I could shake the heavens, darken the sun,
Raise the dead, cause the mountains to run.
"All you see I could give, and pleased you would be.
You would have what you want, but you wouldn't know Me.
You'd not know the depth of My love for each saint;
You'd not know the power that I give to the faint.
"You'd not learn to see through clouds of despair;
You'd not learn to trust, just by knowing I'm there.
You'd not know the joy of resting in Me,
When darkness and silence was all you could see.
"You would never experience that fullness of love
As the peace of My Spirit descends like a dove.
You would know that I give, and I save, for a start,
But you'd not know the depth and the beat of my heart.
"The glow of My comfort late in the night'
The faith that I give when you walk without sight;
The depth that's beyond getting just what you ask
From an infinate God who makes what you have last.
"And you never would know, should your pain quickly flee,
What it means that 'My grace is sufficient for thee.'
Yes, your dreams for that loved one o'ernight could come true,
But the loss! if you lost what I'm doing in you.
"So be silent, my child, and in time you will see
That the greatest of gifts is to get to know Me.
And though oft' may My answers seem terribly late,
My most precious answer of all...is still...wait."
For Further Thought:
(From "Fear of the Unknown" by Ginger Garrett, Moments for Couples Who Long for Children, Colorado Springs, Colo.: NavPress, 2003, pages 39-40)
Our suffering can increase through the agony of not knowing when it will end and why God has allowed it. We want answers to questions that God does not seem eager to explain.... We imagine that if only God would tell us the day and time that our wait will end, we could relax and pace ourselves during our waiting.
But the idea that this suffering could stretch on indefinitely haunts us and makes the present much more difficult. We can stand short bursts of pain, such as in the dentist's chair or when we get a flu shot, because we kno the pain will end quickly and because we feel confident the suffering will produce a greater good. We don't seem to need or ask for God's strength in those moments...
Lack of control, however, with no sense of when the suffering will end or why God allows it, nudges us to an all-knowing, all-powerful Lord. God can best demonstrate who He is when we are paying careful attention. Perhaps that is one reason why He does not reveal to us His exact times and dates and reasons. We want Him to reveal the future - He wants to reveal His character.
Labels: anger, grief, hope, monthly book devotional, waiting
Monday, November 26, 2007
Bitterness of Soul
On the Hannah's Prayer Community Forums I am posting monthly devotionals based on various chapters of Hannah's Hope. Here's the 9th in this series.
The following is copyrighted material and has been adapted from "Bitterness of Soul" chapter nine of Hannah's Hope: Seeking God's Heart in the Midst of Infertility, Miscarriage, & Adoption Loss by Jennifer Saake, NavPress, 2005. Please do not duplicate without permission. You may read a portion of this book here.
--------------------------
In bitterness of soul Hannah wept much and prayed to the Lord. - 1 Samuel1:10 (NIV)
Therefore I will not keep silent;
I will speak out in the anguish of my spirit,
I will complain in the bitterness of my soul.- Job 7:11 (NIV)
Naomi knew the pain of a bitter heart. She lost her husband and both sons in a foreign country. When she returned home her soul was so wounded that when friends called her Naomi, a name that means "pleasant," she replied, "Call me Mara, because the Almighty has made my life very bitter. I went away full, but the Lord has brought me back empty" (Ruth 1:20-21). Literally translated, the Hebrew word mara means "bitter." The idea behind this word is marrow, or the core substance of something; thus Naomi's bitterness penetrated through the very depths of her being.
Mara is quite similar to the word used to describe the bitterness Hannah faced as she went before God after years of pain and longing for a child. Hannah's bitterness, marah, also indicates great heaviness, disconnection, and chafing.
Bitterness is described in Hebrews as a root that defiles the soul, causing us to miss the grace of God. Nothing chokes out peace faster. Intense marah was deeply rooted within my heart for a long time. I felt raw, weighed down, constantly rubbed in the wrong direction. I was disconnected from God, my husband, my friends, and even myself.
I felt totally neglected and abandoned. I wondered how I could trust a God who would be so unloving as to give me such a strong desire to reproduce then not enable me to accomplish the task. All the waiting, disappointment, frustration, faith, hope, prayer, begging, pleasing, doctor's visits and medication seemed futile. God seemed so very far away.
Finally I had it out with God in a yelling, stomping, fist-shaking, tearful fit unlike any I had ever dared before. I had never dared admit to Him, nor to myself, just how really angry I was. But He had known the true nature of my heart all along. I couldn't shock or surprise Him with my temper tantrum. He was big enough to handle all my rage. By fully confronting Him, I admitted to both of us exactly how I perceived our relationship. But to my surprise, rather than driving Him further away, He drew me close!
Honesty unlocked the rusty gate to the wall I had built around my heart. It was an amazing breakthrough for me to understand that even if my prayers are only yelled at God in total disillusionment, I must keep taking my pain to God. He cannot help me when I lock Him out, hide or run away. I am free to weep with Hannah, as long as that weeping was done before the Lord.
The truth is, even when He seems silent to my cries, He is listening and does care, grieving deeply with me in my loneliness. Not only does He care, but He relates with personal understanding. Remember Jesus' cry from the cross, "My God, why have you forsaken me"?
While I demanded the joy of motherhood, I never stopped to consider how it would break my heart to be rejected by my child in the way I was treating the Lord. By grace, just as I could never stop loving a prodigal, God's persistent love never abandoned me either.
But neither did His love trespass where uninvited. In order for fellowship to be restored, I had to ask Him to knock down walls and weed my heart. Jesus declares, "I am the true vine, and my Father is the gardener. He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful" (John 15:1-2). Pruning often seems more painful than letting bitterness remain rooted, but God is the master Gardener who desires to see us bloom. By drinking deeply of Living Water, even when I don't feel like it, the soil of my heart will slowly soften, allowing weeds to less painfully release their hold.
The following is copyrighted material and has been adapted from "Bitterness of Soul" chapter nine of Hannah's Hope: Seeking God's Heart in the Midst of Infertility, Miscarriage, & Adoption Loss by Jennifer Saake, NavPress, 2005. Please do not duplicate without permission. You may read a portion of this book here.
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In bitterness of soul Hannah wept much and prayed to the Lord. - 1 Samuel1:10 (NIV)
Therefore I will not keep silent;
I will speak out in the anguish of my spirit,
I will complain in the bitterness of my soul.- Job 7:11 (NIV)
Naomi knew the pain of a bitter heart. She lost her husband and both sons in a foreign country. When she returned home her soul was so wounded that when friends called her Naomi, a name that means "pleasant," she replied, "Call me Mara, because the Almighty has made my life very bitter. I went away full, but the Lord has brought me back empty" (Ruth 1:20-21). Literally translated, the Hebrew word mara means "bitter." The idea behind this word is marrow, or the core substance of something; thus Naomi's bitterness penetrated through the very depths of her being.
Mara is quite similar to the word used to describe the bitterness Hannah faced as she went before God after years of pain and longing for a child. Hannah's bitterness, marah, also indicates great heaviness, disconnection, and chafing.
Bitterness is described in Hebrews as a root that defiles the soul, causing us to miss the grace of God. Nothing chokes out peace faster. Intense marah was deeply rooted within my heart for a long time. I felt raw, weighed down, constantly rubbed in the wrong direction. I was disconnected from God, my husband, my friends, and even myself.
I felt totally neglected and abandoned. I wondered how I could trust a God who would be so unloving as to give me such a strong desire to reproduce then not enable me to accomplish the task. All the waiting, disappointment, frustration, faith, hope, prayer, begging, pleasing, doctor's visits and medication seemed futile. God seemed so very far away.
Finally I had it out with God in a yelling, stomping, fist-shaking, tearful fit unlike any I had ever dared before. I had never dared admit to Him, nor to myself, just how really angry I was. But He had known the true nature of my heart all along. I couldn't shock or surprise Him with my temper tantrum. He was big enough to handle all my rage. By fully confronting Him, I admitted to both of us exactly how I perceived our relationship. But to my surprise, rather than driving Him further away, He drew me close!
Honesty unlocked the rusty gate to the wall I had built around my heart. It was an amazing breakthrough for me to understand that even if my prayers are only yelled at God in total disillusionment, I must keep taking my pain to God. He cannot help me when I lock Him out, hide or run away. I am free to weep with Hannah, as long as that weeping was done before the Lord.
The truth is, even when He seems silent to my cries, He is listening and does care, grieving deeply with me in my loneliness. Not only does He care, but He relates with personal understanding. Remember Jesus' cry from the cross, "My God, why have you forsaken me"?
While I demanded the joy of motherhood, I never stopped to consider how it would break my heart to be rejected by my child in the way I was treating the Lord. By grace, just as I could never stop loving a prodigal, God's persistent love never abandoned me either.
But neither did His love trespass where uninvited. In order for fellowship to be restored, I had to ask Him to knock down walls and weed my heart. Jesus declares, "I am the true vine, and my Father is the gardener. He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful" (John 15:1-2). Pruning often seems more painful than letting bitterness remain rooted, but God is the master Gardener who desires to see us bloom. By drinking deeply of Living Water, even when I don't feel like it, the soil of my heart will slowly soften, allowing weeds to less painfully release their hold.
Labels: anger, bitterness, monthly book devotional
Monday, November 05, 2007
Fill My Cup, Lord
On the Hannah's Prayer Community Forums I am posting monthly devotionals based on various chapters of Hannah's Hope. Here's the 8th in this series.
The following is copyrighted material and has been adapted from "Fill My Cup, Lord!" chapter eight of Hannah's Hope: Seeking God's Heart in the Midst of Infertility, Miscarriage, & Adoption Loss by Jennifer Saake, NavPress, 2005. Please do not duplicate without permission. You may read a portion of this book here.
--------------------------
Remember the woman at the well? She went there in the middle of the day when the other women of the town would not be near to avoid their whispers and gosip. Jesus asked her for a drink of water, then offered the quenching of her soul's thirst. The Greek phrase translated "living water" in John 4:10-11 is closely related to the Ephesians concept of being filled with the Holy Spirit (Eph. 5:18).
She sought happiness in the arms of men. Jesus offers peace that could be found in none other than Himself.
I sought joy in the new life of a baby. Jesus offers New Life in Himself.
I wanted to know the feeling of carrying another soul inside my body. He provides the Holy Spirit to indwell me.
I longed to nurse a child. Paul wrote, "Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation, now that you have tasted that the Lord is good" (1 Peter 2:2-3).
I dreamed of watching my baby grow and mature. But am I every-growing in Christ? "Anyone who lives on milk, being still an infant, is not acquainted with the teaching about righteousness. But solid food is for the mature, who by constant use have trained themselves to distinguish good from evil" (Hebrews 5:13-14).
I bemoaned the "bread of adversity" I felt unfairly called to taste. The Lord answers with the cross: "And he took the bread, gave thanks and broke it, and gave it to them, saying, 'This is my body given for you; do this in remembrance of me'" (Luke 22:19).
I pleaded for a child to enrich my days on earth. He commands, "But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal. For where your treasure is, there your heart will be also" (Matthew 6:20-21).
"I have come that they may have life, and have it to the full." - John 10:10 (NIV)
Dear Lord,
As I writhe under the cramping of my soul, it is the bitter cup of affliction and stale bread of adversity that drive me to my knees in anguished prayer. I'm scared to be brutally honest with You about the depth of my anger, fears, frustrations, hopes and dreams, yet help me to be real before You and honest with myself in the process. In the midst of this pain, let me clearly hear Your still, small voice comforting and guiding me. Thank You for the many times and ways that You have provided for me; please bring these to mind as they are so easily forgetten when my heart aches so deeply right now. Thank you that you truly do offer answers to every longing of my heart.
Amen
The following is copyrighted material and has been adapted from "Fill My Cup, Lord!" chapter eight of Hannah's Hope: Seeking God's Heart in the Midst of Infertility, Miscarriage, & Adoption Loss by Jennifer Saake, NavPress, 2005. Please do not duplicate without permission. You may read a portion of this book here.
--------------------------
Remember the woman at the well? She went there in the middle of the day when the other women of the town would not be near to avoid their whispers and gosip. Jesus asked her for a drink of water, then offered the quenching of her soul's thirst. The Greek phrase translated "living water" in John 4:10-11 is closely related to the Ephesians concept of being filled with the Holy Spirit (Eph. 5:18).
She sought happiness in the arms of men. Jesus offers peace that could be found in none other than Himself.
I sought joy in the new life of a baby. Jesus offers New Life in Himself.
I wanted to know the feeling of carrying another soul inside my body. He provides the Holy Spirit to indwell me.
I longed to nurse a child. Paul wrote, "Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation, now that you have tasted that the Lord is good" (1 Peter 2:2-3).
I dreamed of watching my baby grow and mature. But am I every-growing in Christ? "Anyone who lives on milk, being still an infant, is not acquainted with the teaching about righteousness. But solid food is for the mature, who by constant use have trained themselves to distinguish good from evil" (Hebrews 5:13-14).
I bemoaned the "bread of adversity" I felt unfairly called to taste. The Lord answers with the cross: "And he took the bread, gave thanks and broke it, and gave it to them, saying, 'This is my body given for you; do this in remembrance of me'" (Luke 22:19).
I pleaded for a child to enrich my days on earth. He commands, "But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal. For where your treasure is, there your heart will be also" (Matthew 6:20-21).
"I have come that they may have life, and have it to the full." - John 10:10 (NIV)
Dear Lord,
As I writhe under the cramping of my soul, it is the bitter cup of affliction and stale bread of adversity that drive me to my knees in anguished prayer. I'm scared to be brutally honest with You about the depth of my anger, fears, frustrations, hopes and dreams, yet help me to be real before You and honest with myself in the process. In the midst of this pain, let me clearly hear Your still, small voice comforting and guiding me. Thank You for the many times and ways that You have provided for me; please bring these to mind as they are so easily forgetten when my heart aches so deeply right now. Thank you that you truly do offer answers to every longing of my heart.
Amen
Labels: monthly book devotional
Friday, August 31, 2007
2 Hearts Beating As 1...Sometimes
On the Hannah's Prayer Community Forums I am posting monthly devotionals based on various chapters of Hannah's Hope. Here's the 7th in this series.
The following is copyrighted material and has been adapted from "Two Hearts Beating As One...Sometimes," chapter seven of Hannah's Hope: Seeking God's Heart in the Midst of Infertility, Miscarriage, & Adoption Loss by Jennifer Saake, NavPress, 2005. Please do not duplicate without permission. You may read a portion of this book here.
Elkanah her husband would say to her, "Hannah, why are you weeping? Why don't you eat? Why are you downhearted? Don't I mean more to you than ten sons?" - 1 Samuel 1:8 (NIV)
Unlike my husband, I found that infertility defined me. Someone would ask, "What do you do?" and Rick would answer with a description about his job, while I hoped no one would aim the same question my direction. "Stay-at-home-mom" was a socially acceptable answer. "Stay-at-home non-mom" never went over as well...
Infertility can feel like being caught in a burning house. The two of you run in different directions, tripping into and over each other, trying to escape the terror. As the suffocating heat closes around you, part of the panic comes from the lack of assurance that you are still together in this darkness.
While their barrenness was beyond the control of either Elkanah or Hannah, God ordained Elkanah to guide his family through the process. The apostle Paul give this admonition: "Wives, submit to your husbands as to the Lord. For the husband is the head of the wife as Christ is the head of the church, his body, of which he is the Savior. Now as the church submits to Christ, so also wives should submit to their husbands in everything" (Eph. 5:22-24).
I know submission can be an unsettling concept. Since sin first entered the world with Adam and Eve, it's been hard for women to let men lead. As a direct result of our sin nature, we have an impulsive drive to run the show. While my desires often conflict with Rick's God set him in authority over our family... When my doctor presents a medical course that offers me hope, it is hard to hold back when Rick gives a flat-out no, or even when he wants to just take time to prayerfully seek more answers. But my marriage vows are to my husband, not to my doctor or anyone else!
Does this mean that my husband's decisions are always the "correct" ones? Not necessarily. But I am called to trust God by allowing my husband to lead me, even in the face of his very human fallibility. I callenge you to allow your husband to take the leadership role in your fertility joureny. In the struggle to "have a family," it can be so easy to forget that as husband and wife we already are a family. It is important never to lose sight of this fact. While the desperation might make it feel otherwise, our marriage relationships truly must remain higher priorities than having babies.
Thoughts to Ponder:
What most attracted you to your spouse in the beginning? Why did you marry? What do you most desire about your partner? What joint activities bring you the most shared pleasure? If these answers don't readily spring to mind, it has been too long since you shared a common heartbeat. Sit down and list your answers on paper, then pursue ways to add to your list of joys together.
For this is the way the holy women of the past who put their hope in God used to make themselves beautiful. They were submissive to their husbands, like Sarah, who obeyed Abraham... You are her daughters if you do what is right and do not give way to fear - 1 Peter 3:5-6 (NIV)
Dear Lord,
Thank you for the man you have given me to share my life with. While there are times I just feel like he doesn't "get it" or can't understand my depth of grief, thank you for the checks and ballances of emotions and rational thinking between us. Thank you that even though he is not perfect (nor am I!) I can trust you to guide us through him when I step aside and allow him to lead. Thank you for the times I can lean on his strength to take the next step in our journey and his sanity to hold back when I might blindly rush ahead of your plan.
Help me to remember to keep our marriage a priority when this baby quest becomes too all-consuming. And thank you for your grace to bring our hearts back together at seasons we seem far apart. For my sisters without their husbands, due to divorce, widowhood, emotional/spiritual disconnection, or even seperations such as military deployment, I pray your extra strength, comfort and grace upon their hearts tonight. You promise to be a father to the fatherless and a husband to women alone. Please be all of that to my hurting friends tonight.
And daily, Lord, please be preparing me more and more to be your Bride, ready to stand before you, spotless and blameless because of the blood of your Son, in whose name we pray, Amen!
The following is copyrighted material and has been adapted from "Two Hearts Beating As One...Sometimes," chapter seven of Hannah's Hope: Seeking God's Heart in the Midst of Infertility, Miscarriage, & Adoption Loss by Jennifer Saake, NavPress, 2005. Please do not duplicate without permission. You may read a portion of this book here.
Elkanah her husband would say to her, "Hannah, why are you weeping? Why don't you eat? Why are you downhearted? Don't I mean more to you than ten sons?" - 1 Samuel 1:8 (NIV)
Unlike my husband, I found that infertility defined me. Someone would ask, "What do you do?" and Rick would answer with a description about his job, while I hoped no one would aim the same question my direction. "Stay-at-home-mom" was a socially acceptable answer. "Stay-at-home non-mom" never went over as well...
Infertility can feel like being caught in a burning house. The two of you run in different directions, tripping into and over each other, trying to escape the terror. As the suffocating heat closes around you, part of the panic comes from the lack of assurance that you are still together in this darkness.
While their barrenness was beyond the control of either Elkanah or Hannah, God ordained Elkanah to guide his family through the process. The apostle Paul give this admonition: "Wives, submit to your husbands as to the Lord. For the husband is the head of the wife as Christ is the head of the church, his body, of which he is the Savior. Now as the church submits to Christ, so also wives should submit to their husbands in everything" (Eph. 5:22-24).
I know submission can be an unsettling concept. Since sin first entered the world with Adam and Eve, it's been hard for women to let men lead. As a direct result of our sin nature, we have an impulsive drive to run the show. While my desires often conflict with Rick's God set him in authority over our family... When my doctor presents a medical course that offers me hope, it is hard to hold back when Rick gives a flat-out no, or even when he wants to just take time to prayerfully seek more answers. But my marriage vows are to my husband, not to my doctor or anyone else!
Does this mean that my husband's decisions are always the "correct" ones? Not necessarily. But I am called to trust God by allowing my husband to lead me, even in the face of his very human fallibility. I callenge you to allow your husband to take the leadership role in your fertility joureny. In the struggle to "have a family," it can be so easy to forget that as husband and wife we already are a family. It is important never to lose sight of this fact. While the desperation might make it feel otherwise, our marriage relationships truly must remain higher priorities than having babies.
Thoughts to Ponder:
What most attracted you to your spouse in the beginning? Why did you marry? What do you most desire about your partner? What joint activities bring you the most shared pleasure? If these answers don't readily spring to mind, it has been too long since you shared a common heartbeat. Sit down and list your answers on paper, then pursue ways to add to your list of joys together.
For this is the way the holy women of the past who put their hope in God used to make themselves beautiful. They were submissive to their husbands, like Sarah, who obeyed Abraham... You are her daughters if you do what is right and do not give way to fear - 1 Peter 3:5-6 (NIV)
Dear Lord,
Thank you for the man you have given me to share my life with. While there are times I just feel like he doesn't "get it" or can't understand my depth of grief, thank you for the checks and ballances of emotions and rational thinking between us. Thank you that even though he is not perfect (nor am I!) I can trust you to guide us through him when I step aside and allow him to lead. Thank you for the times I can lean on his strength to take the next step in our journey and his sanity to hold back when I might blindly rush ahead of your plan.
Help me to remember to keep our marriage a priority when this baby quest becomes too all-consuming. And thank you for your grace to bring our hearts back together at seasons we seem far apart. For my sisters without their husbands, due to divorce, widowhood, emotional/spiritual disconnection, or even seperations such as military deployment, I pray your extra strength, comfort and grace upon their hearts tonight. You promise to be a father to the fatherless and a husband to women alone. Please be all of that to my hurting friends tonight.
And daily, Lord, please be preparing me more and more to be your Bride, ready to stand before you, spotless and blameless because of the blood of your Son, in whose name we pray, Amen!
Labels: marriage, monthly book devotional
How Long Does Ot Hurt?
On the Hannah's Prayer Community Forums I am posting monthly devotionals based on various chapters of Hannah's Hope. Here's the 6th in this series.
The following is copyrighted material and has been adapted from "How Long Does It Hurt?," chapter six of Hannah's Hope: Seeking God's Heart in the Midst of Infertility, Miscarriage, & Adoption Loss by Jennifer Saake, NavPress, 2005. Please do not duplicate without permission. You may read a portion of this book here.
This went on year after year. Whenever Hannah went up to the house of the LORD, her rival provoked her till she wept and would not eat. - 1 Samuel1:7 (NIV)
Then Jacob tore his clothes, put on sackcloth and mourned for his son many days... So his father wept for him. Genesis 37:34-35 (NIV)
Culture dictated this time of feasting, yet Hannah found herself observing an unplanned fast. Bitter, salty tears didn't mix well with the food Elkanah lovingly provided. Why bother feeding a body that had failed her, anyway? As for her heart, did she really want it to continue beating if it would only be an ongoing target for Peninnah's brutality? Deeply depressed, she could nourish her spirit only with tears. The very thought of food was repulsive... Would this parching thirst of her soul never end?
Infertility provides many decision crisis points: If we buy the larger home in hopes of filling it, will empty rooms seem much too empty in the interim (or if they never do have inhabitants)? But if we buy smaller while knowingly trying to grow our family, might we regret such a decision very quickly, should children come sooner rather than later? Or can we een think of buying a house at all, when medical aid and adoption can be so costly?
The loss of a child brings even more quandries. When a hoped-for adoption or early pregnancy suddenly is no more. do we tell the world or grieve in silence? When a child shared our home and hearts, even for a brief time, how do we cope when she is gone? "Dare we try ever again, after having our hearts ripped out?" No one expects to need to make choices such as "Should we cremate or buy a burial plot?"
It can seem that all decisions either become rooted in or somehow always circle back to "the baby thing." How can I get out of bed this morning, brush my teeth, and go through the motions of normal life when my life is anything but normal? No matter how seemingly unrelated to my parenthood journey, anything that stirred up my emotions invariably led me back to my deepest pain: how much I missed our babies, how much I wanted to be a mommy to living children. I felt useless without being able to accomplish my one greatest goal in life. I felt lonely and unfulfilled. It all seemed so unfair...
The loss of a child, either a unique individual or the child who may never be, though he has filled your hopes and dreams of a lifetime, is not something you ever fully "get over." Just as Jacob, after being told of his son's death, could not imagine life ever again without tears, you may be in the darkest days of grief right now. How long will it hurt? In some sense, forever.
Grief ebbs and flows. With time and by the Lord's grace, there will come a day when you surprise yourself by hearing your own laughter again. "Even in laughter the heart may ache" (Prov. 14:13), but when that day comes, there is no need to feel guilt in experiencing moments of joy.
I will turn their mourning into gladness; I will give them comfort and joy instead of sorrow. Jeremiah 31:13(NIV)
Dear Lord,
Grief is such a strange creature. Sometimes when I most expect to grieve, I end up handeling things fine. And other times the silliest little things trip me up and send me for a tail-spin. While I don't understand this journey, thank you that You promise to never leave me nor forsake me in the midst of this pain. When I'm hurting with such intensitiy I can't believe I will ever survive, you are right there sharing in my tears and anguish. And when those long-distant rays of joy finally begin to sooth my aching heart, you celebrate with me as you embrace me with Your amazing comfort.
In the Name of Your Son, Jesus Christ,
Amen
The following is copyrighted material and has been adapted from "How Long Does It Hurt?," chapter six of Hannah's Hope: Seeking God's Heart in the Midst of Infertility, Miscarriage, & Adoption Loss by Jennifer Saake, NavPress, 2005. Please do not duplicate without permission. You may read a portion of this book here.
This went on year after year. Whenever Hannah went up to the house of the LORD, her rival provoked her till she wept and would not eat. - 1 Samuel1:7 (NIV)
Then Jacob tore his clothes, put on sackcloth and mourned for his son many days... So his father wept for him. Genesis 37:34-35 (NIV)
Culture dictated this time of feasting, yet Hannah found herself observing an unplanned fast. Bitter, salty tears didn't mix well with the food Elkanah lovingly provided. Why bother feeding a body that had failed her, anyway? As for her heart, did she really want it to continue beating if it would only be an ongoing target for Peninnah's brutality? Deeply depressed, she could nourish her spirit only with tears. The very thought of food was repulsive... Would this parching thirst of her soul never end?
Infertility provides many decision crisis points: If we buy the larger home in hopes of filling it, will empty rooms seem much too empty in the interim (or if they never do have inhabitants)? But if we buy smaller while knowingly trying to grow our family, might we regret such a decision very quickly, should children come sooner rather than later? Or can we een think of buying a house at all, when medical aid and adoption can be so costly?
The loss of a child brings even more quandries. When a hoped-for adoption or early pregnancy suddenly is no more. do we tell the world or grieve in silence? When a child shared our home and hearts, even for a brief time, how do we cope when she is gone? "Dare we try ever again, after having our hearts ripped out?" No one expects to need to make choices such as "Should we cremate or buy a burial plot?"
It can seem that all decisions either become rooted in or somehow always circle back to "the baby thing." How can I get out of bed this morning, brush my teeth, and go through the motions of normal life when my life is anything but normal? No matter how seemingly unrelated to my parenthood journey, anything that stirred up my emotions invariably led me back to my deepest pain: how much I missed our babies, how much I wanted to be a mommy to living children. I felt useless without being able to accomplish my one greatest goal in life. I felt lonely and unfulfilled. It all seemed so unfair...
The loss of a child, either a unique individual or the child who may never be, though he has filled your hopes and dreams of a lifetime, is not something you ever fully "get over." Just as Jacob, after being told of his son's death, could not imagine life ever again without tears, you may be in the darkest days of grief right now. How long will it hurt? In some sense, forever.
Grief ebbs and flows. With time and by the Lord's grace, there will come a day when you surprise yourself by hearing your own laughter again. "Even in laughter the heart may ache" (Prov. 14:13), but when that day comes, there is no need to feel guilt in experiencing moments of joy.
I will turn their mourning into gladness; I will give them comfort and joy instead of sorrow. Jeremiah 31:13(NIV)
Dear Lord,
Grief is such a strange creature. Sometimes when I most expect to grieve, I end up handeling things fine. And other times the silliest little things trip me up and send me for a tail-spin. While I don't understand this journey, thank you that You promise to never leave me nor forsake me in the midst of this pain. When I'm hurting with such intensitiy I can't believe I will ever survive, you are right there sharing in my tears and anguish. And when those long-distant rays of joy finally begin to sooth my aching heart, you celebrate with me as you embrace me with Your amazing comfort.
In the Name of Your Son, Jesus Christ,
Amen
Labels: monthly book devotional
Monday, July 16, 2007
Put Yourself In My Shoes Before Your Put Your Foot In Your Mouth
On the Hannah's Prayer Community Forums I am posting monthly devotionals based on various chapters of Hannah's Hope. Here's the 5th in this series.
The following is copyrighted material and has been adapted from "Put Yourself in My Shoes (Before You Put Your Foot In Your Mouth)," chapter five of Hannah's Hope: Seeking God's Heart in the Midst of Infertility, Miscarriage, & Adoption Loss by Jennifer Saake, NavPress, 2005. Please do not duplicate without permission. You may read a portion of this book here.
And because the LORD had closed her womb, her rival kept provoking her in order to irritate her. - 1 Samuel1:6 (NIV)
I have become a laughingstock to my friends, though I called upon God and He answered - a mere laughingstock, though righteous and blameless! Job 12:4 (NIV)
We know of Hannah's misery, but we don't know much about Peninnah. I belive she had unfulfilled desires too. It is obvious that her fertility did not earn her first place in her husband's heart. Maybe Peninnah turned her bitterness outward, much as I did with my yearning for motherhood. The barbs she tossed at Hannah may well have been thorns thrown in self-defense. Flaunting her fertility could have been the only way Peninnah knew how to cope with her own broken heart. (see Psalm 73:21-22)
While, sadly, there are a few vindictive individuals who may set out to intentionally use my grief against me as Peninnah did to Hannah, most scenarios that bring me pain are neither premiditated nor spiteful. It is easy to believe everyone is out to hurt me, when in fact most people are either unaware of my sorrow or honestly wanting to say and do the "right" thing. People who haven't walked in these shoes have no idea of the depths to which we grieve and experience anger and hopelessness. It's no wonder their comments and behaviors can often seem insensitive or downright clueless.
I have to remind myself that the outside perspective is one of innocence. My own perceptions were also much different before I walked this road. I try to remember times when I have hurt hearts with statements or actions that unintentionally inflicted pain. Like the time I blurted out the figure of speech, "I just about had a heart attack" (indicating my great surprise over an event) twice in the same conversation with a friend who had father's heart-related death. (I'm so sorry, Julie!) Each time I instantly wanted to chew off my own tongue for the poor choice of words. Yet not knowing the right words to say, compounded by embarrassment over ones I had used, I just stumbled my way right on through my story, not even stopping to admit my insensitive tread on her tender heart.
When a friend says or does something that seems less than supportive, I can step back and ask the Lord how He might want to use me to encourage her and seek His grace to love her in spite of the heartache she causes. There are always going to be specific time (like when my hormones are a mess), places, or people that get under my skin, even when I try to seek the Lord's guidance. Some days the Lord-love-her-through-me approach is easier than others, but overall this strategy saves a lot of unneeded self-pity. When I pray for someone who causes me pain, God can bring surprising blessings as a result.
When my heart was grieved and my spirit embitterd, I was senseless and ignorant; I was a brute beast before you. Psalm 73:21-22 (NIV)
Dear Lord,
Sometimes my heart feels so crushed that it is hard to see beyond my own grief. I take things personally when there is probably no harm intended and I ache so much! Please help me to be able to see the loving intent behind carelessly worded conversations, and give me grace to return love in situations where my heart seems senslessly tampled.
For that one person (you know exactly who I'm thinking of here Father) who has such a knack for intentionally getting under my skin and poking at the most raw and tender parts of my spirit, help me to love her through your strength. Open my eyes to the hidden heartache she herself might carry, and teach me to be a blessing in her life rather than letting me become a brute beast in return.
Thank you that you are the trustworthy Friend I can always turn to and that you love me unconditionally.
In the name of your Son, Jesus Christ,
The One who promises to be closer than a brother,
Amen
The following is copyrighted material and has been adapted from "Put Yourself in My Shoes (Before You Put Your Foot In Your Mouth)," chapter five of Hannah's Hope: Seeking God's Heart in the Midst of Infertility, Miscarriage, & Adoption Loss by Jennifer Saake, NavPress, 2005. Please do not duplicate without permission. You may read a portion of this book here.
And because the LORD had closed her womb, her rival kept provoking her in order to irritate her. - 1 Samuel1:6 (NIV)
I have become a laughingstock to my friends, though I called upon God and He answered - a mere laughingstock, though righteous and blameless! Job 12:4 (NIV)
We know of Hannah's misery, but we don't know much about Peninnah. I belive she had unfulfilled desires too. It is obvious that her fertility did not earn her first place in her husband's heart. Maybe Peninnah turned her bitterness outward, much as I did with my yearning for motherhood. The barbs she tossed at Hannah may well have been thorns thrown in self-defense. Flaunting her fertility could have been the only way Peninnah knew how to cope with her own broken heart. (see Psalm 73:21-22)
While, sadly, there are a few vindictive individuals who may set out to intentionally use my grief against me as Peninnah did to Hannah, most scenarios that bring me pain are neither premiditated nor spiteful. It is easy to believe everyone is out to hurt me, when in fact most people are either unaware of my sorrow or honestly wanting to say and do the "right" thing. People who haven't walked in these shoes have no idea of the depths to which we grieve and experience anger and hopelessness. It's no wonder their comments and behaviors can often seem insensitive or downright clueless.
I have to remind myself that the outside perspective is one of innocence. My own perceptions were also much different before I walked this road. I try to remember times when I have hurt hearts with statements or actions that unintentionally inflicted pain. Like the time I blurted out the figure of speech, "I just about had a heart attack" (indicating my great surprise over an event) twice in the same conversation with a friend who had father's heart-related death. (I'm so sorry, Julie!) Each time I instantly wanted to chew off my own tongue for the poor choice of words. Yet not knowing the right words to say, compounded by embarrassment over ones I had used, I just stumbled my way right on through my story, not even stopping to admit my insensitive tread on her tender heart.
When a friend says or does something that seems less than supportive, I can step back and ask the Lord how He might want to use me to encourage her and seek His grace to love her in spite of the heartache she causes. There are always going to be specific time (like when my hormones are a mess), places, or people that get under my skin, even when I try to seek the Lord's guidance. Some days the Lord-love-her-through-me approach is easier than others, but overall this strategy saves a lot of unneeded self-pity. When I pray for someone who causes me pain, God can bring surprising blessings as a result.
When my heart was grieved and my spirit embitterd, I was senseless and ignorant; I was a brute beast before you. Psalm 73:21-22 (NIV)
Dear Lord,
Sometimes my heart feels so crushed that it is hard to see beyond my own grief. I take things personally when there is probably no harm intended and I ache so much! Please help me to be able to see the loving intent behind carelessly worded conversations, and give me grace to return love in situations where my heart seems senslessly tampled.
For that one person (you know exactly who I'm thinking of here Father) who has such a knack for intentionally getting under my skin and poking at the most raw and tender parts of my spirit, help me to love her through your strength. Open my eyes to the hidden heartache she herself might carry, and teach me to be a blessing in her life rather than letting me become a brute beast in return.
Thank you that you are the trustworthy Friend I can always turn to and that you love me unconditionally.
In the name of your Son, Jesus Christ,
The One who promises to be closer than a brother,
Amen
Labels: monthly book devotional
Monday, June 04, 2007
Because He Loved Her
On the Hannah's Prayer Community Forums I am posting monthly devotionals based on various chapters of Hannah's Hope. Here's the 4th in this series.
The following is copyrighted material and has been adapted from "Because He Loved Her," chapter four of Hannah's Hope: Seeking God's Heart in the Midst of Infertility, Miscarriage, & Adoption Loss by Jennifer Saake, NavPress, 2005. Please do not duplicate without permission. You may read a portion of this book here.
But to Hannah [her husband] gave a double portion because he loved her, and the LORD had closed her womb.
- 1 Samuel 1:5 (NIV)
I once heard that infertility is like a roller coaster where the wife is struggling to hold on during the wild ride while her husband is frantically trying to find the brake. In this month of June, where fatherhood is widely celebrated, let's remember that infertility is not just a "woman's issue". Little frustrates a man more than feeling inadequate to prevent his wife's pain.
Remember Leah, who felt she needed to earn her husband's love (Gen. 29-30)? With each pregnancy she announced sentiments like "Surely my husband will love me now... At last my husband will become attached to me, because I have borne him three sons... This time my husband will treat me with honor, because I have borne him six sons."
While I am repulsed at the very thought of polygamy, this was the reality for many Biblical women, including our beloved Hannah. You see, some early religious leaders had twisted God's command to Adam and Eve to "be fruitful and multiply" to the point of actually advising that a man should divorce a wife after 10 years of barrenness. [For more about Jewish traditions surrounding infertility, see "And Hannah Wept" (Philadelphia, New York, Jerusalem: The Jewish Publication Society, 1988), pp. 47-48.] So, when Elkanah took Peninnah as an additional wife, not as a replacement, this was an act of great mercy. He was affirming his love for Hannah, with or without children. What a contrast between Jacob's attitude toward Leah and the loving grace Elkanah showered on Hannah!
For the first few years of our infertility journey, I struggled greatly with the idea that if only Rick would have married the "right" woman, he could have been a father already. One of the most loving gifts Rick ever gave me was his ongoing assurance that infertility was our battle, not my humiliation to bear alone. God knew from the start that it would take ten years and giving our hearts to a dozen children before we would bring two safely home. While it was my body that complicated our efforts, Rick frequently reminded me that as one flesh before God, there was non his or hers. God's plan for us as a couple included wrestling to build our family.
-----------
Point of Action:
- Make a list of some specific ways your husband has treated you with grace in the midst of grief and use this list as a guide to help you pray for him with thanksgiving.
------------
My Loving Heavenly Father,
Thank you that I can always run to you when I myself am in need of a Daddy's strong arms. Thank you that nothing in our lives catches you by surprise. There is no path that you allow my husband and I to walk through where you have not already prepared the way.
For the loving husband you have blessed me with, thank you for his faithfulness and grace toward me, even in the seasons where my grief makes me rather unlovable. Let me never take him for grated and help me to be the life-partner he deserves, that you have called me to be. Help me to see our shared journey a bit more through his eyes so that I can support and encourage and pray for him in meaningful ways.
And for my friends who are struggling alone, having lost their husbands in the midst of this painful journey, please give them your special grace and protection in this double grief.
The following is copyrighted material and has been adapted from "Because He Loved Her," chapter four of Hannah's Hope: Seeking God's Heart in the Midst of Infertility, Miscarriage, & Adoption Loss by Jennifer Saake, NavPress, 2005. Please do not duplicate without permission. You may read a portion of this book here.
But to Hannah [her husband] gave a double portion because he loved her, and the LORD had closed her womb.
- 1 Samuel 1:5 (NIV)
I once heard that infertility is like a roller coaster where the wife is struggling to hold on during the wild ride while her husband is frantically trying to find the brake. In this month of June, where fatherhood is widely celebrated, let's remember that infertility is not just a "woman's issue". Little frustrates a man more than feeling inadequate to prevent his wife's pain.
Remember Leah, who felt she needed to earn her husband's love (Gen. 29-30)? With each pregnancy she announced sentiments like "Surely my husband will love me now... At last my husband will become attached to me, because I have borne him three sons... This time my husband will treat me with honor, because I have borne him six sons."
While I am repulsed at the very thought of polygamy, this was the reality for many Biblical women, including our beloved Hannah. You see, some early religious leaders had twisted God's command to Adam and Eve to "be fruitful and multiply" to the point of actually advising that a man should divorce a wife after 10 years of barrenness. [For more about Jewish traditions surrounding infertility, see "And Hannah Wept" (Philadelphia, New York, Jerusalem: The Jewish Publication Society, 1988), pp. 47-48.] So, when Elkanah took Peninnah as an additional wife, not as a replacement, this was an act of great mercy. He was affirming his love for Hannah, with or without children. What a contrast between Jacob's attitude toward Leah and the loving grace Elkanah showered on Hannah!
For the first few years of our infertility journey, I struggled greatly with the idea that if only Rick would have married the "right" woman, he could have been a father already. One of the most loving gifts Rick ever gave me was his ongoing assurance that infertility was our battle, not my humiliation to bear alone. God knew from the start that it would take ten years and giving our hearts to a dozen children before we would bring two safely home. While it was my body that complicated our efforts, Rick frequently reminded me that as one flesh before God, there was non his or hers. God's plan for us as a couple included wrestling to build our family.
-----------
Point of Action:
- Make a list of some specific ways your husband has treated you with grace in the midst of grief and use this list as a guide to help you pray for him with thanksgiving.
------------
My Loving Heavenly Father,
Thank you that I can always run to you when I myself am in need of a Daddy's strong arms. Thank you that nothing in our lives catches you by surprise. There is no path that you allow my husband and I to walk through where you have not already prepared the way.
For the loving husband you have blessed me with, thank you for his faithfulness and grace toward me, even in the seasons where my grief makes me rather unlovable. Let me never take him for grated and help me to be the life-partner he deserves, that you have called me to be. Help me to see our shared journey a bit more through his eyes so that I can support and encourage and pray for him in meaningful ways.
And for my friends who are struggling alone, having lost their husbands in the midst of this painful journey, please give them your special grace and protection in this double grief.
Labels: father, Father's Day, husband, marriage, monthly book devotional
Monday, May 07, 2007
Mother's Day Survival and "Is God Punishing Me?"
As we count down this last week before Mother's Day, my heart is keenly aware of what a painful season May and June can be for men and women longing to hold their children. Praying God's comfort for each grieving heart.
On the Hannah's Prayer Community Forums I am posting monthly devotionals based on various chapters of Hannah's Hope. Here's the third in this series.
The following is copyrighted material and has been adapted from "Is God Punishing Me?" chapter three of Hannah's Hope: Seeking God's Heart in the Midst of Infertility, Miscarriage, & Adoption Loss by Jennifer Saake, NavPress, 2005. Please do not duplicate without permission. You may read a portion of this book here.
Year after year this man went up from his town to worship and sacrifice to the Lord...
1 Samuel 1:3 (NIV)
Birthdays, anniversaries, holidays and other landmarks can be such painful reminders of the ticking of our biological clocks. Day like Mother's Day cause us to question God's plans as we struggle to figure out why God's withholding the desires of our hearts. If God promised that none of his people would miscarry or be barren (Exodus 23:26), is infertility a punishment for our sins?
While some see a simple cause/effect here (you sin, you can't have kids), under Old Testament law, both the promise and the punishment were corporate. God promised the nation of Israel, as a whole, protection, as a whole, when they obeyed His laws. When they, as a nation, turned their backs on Him as they had in Hannah's day, His veil of protection was lifted from their entire nation. Is our nation (with leagalized abortion, homosexual marriage...) any more just today???
If sin = infertility, no one would be able to have children ever! A quick look around at children born out of wedlock, into abusive homes and more, is proof that this equasion doesn't work. In fact, the Bible is clear that we all sin (Romans 3:23), and yet children are born continually. If you are living under a burden a guilt that your empty arms are a punishment from God, it's time to be free from the burden of false guilt and blame! In the natural course of a fallen, sinful world outside of God's protection, there will always be sad and sorrowful things that happen in this life.
Consider Job: "This man was blameless and upright; he feared God and shunned evil" (Job 1:1). So God rewarded Job's faithfulness by giving him a life free from suffering, right? Anything but! God allowed Satan to take everything from Job, including the lives of his children, his great wealth, his health, and even the understanding of friends. "In all this, Job did not sin" (2:10). (NIV)
We see another example of grief without blame in the gospel of Luke:
In the time of Herod king of Judea there was a priest named Zechariah, who belonged to the priestly division of Abijah; his wife Elizabeth was also a descendant of Aaron. Both of them were upright in the sight of God, observing all the Lord's commandments and regulations blamelessly. But they had no children, because Elizabeth was barren; and they were both well along in years.
- Luke 1:5-7, (emphasis added)
"Well, that's nice for Hannah, Job, Beth and Zac," you may think, "but I still know God must be judging me for my sins." But God says, "If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness" (1 John 1:9). Paul, once a murderer and more, wrote, "Here is a trustworthy saying that deserves full acceptance: Christ Jesus came into the world to save sinners - of whom I am the worst. But for that very reason I was shown mercy so that in me, the worst of sinners, Christ Jesus might display his unlimited patience as an example for those who would believe on him and receive eternal life" (1 Timothy 1:15-16).
No sin is too big. If you have admitted your past to God and repented, He has already offered His forgiveness, and He desires to wash you clean of guilt. Will you accept? If the God of all the universe has forgiven you and yet you will not forgive yourself, is this not insulting our sovereign God? Forgiveness must be accepted to be of any benefit!
Infertility hurts this much because you already have a mother's heart. God knows about grieving for children in a very personal way too. He has gone to greater measures to make you His child than you will ever go in the pursuit of growing your own family. I like to paraphrase John 3:16 this way: "For God so longed to call me His child, that He offered the life of His only biological Child, to pay the price of my adoption."
-----------
Thoughts to ponder:
The Law that bound Hannah was established for the purpose of showing us that God's measure of perfect holiness is a standard too high for any human to obtain. Praise God for His grace and the gift of salvation!
Before this faith came, we were held prisoners by the law, locked up until faith should be revealed. So the law was put in charge to lead us to Christ that we might be justified by fiath. Now that faith has come, we are no longer under the supervision of the law.
- Galatians 3:23-25 (NIV)
------------
Dear Lord, in this coming week as the world celebrates those who have what we most long for, please make yourself real to us, reminding us that our empty arms are not a curse, and that your loving Father's heart grieves with us. Hold us and comfort us as we grieve and give us grace, strength and peace to sustain us through especially painful days.
On the Hannah's Prayer Community Forums I am posting monthly devotionals based on various chapters of Hannah's Hope. Here's the third in this series.
The following is copyrighted material and has been adapted from "Is God Punishing Me?" chapter three of Hannah's Hope: Seeking God's Heart in the Midst of Infertility, Miscarriage, & Adoption Loss by Jennifer Saake, NavPress, 2005. Please do not duplicate without permission. You may read a portion of this book here.
Year after year this man went up from his town to worship and sacrifice to the Lord...
1 Samuel 1:3 (NIV)
Birthdays, anniversaries, holidays and other landmarks can be such painful reminders of the ticking of our biological clocks. Day like Mother's Day cause us to question God's plans as we struggle to figure out why God's withholding the desires of our hearts. If God promised that none of his people would miscarry or be barren (Exodus 23:26), is infertility a punishment for our sins?
While some see a simple cause/effect here (you sin, you can't have kids), under Old Testament law, both the promise and the punishment were corporate. God promised the nation of Israel, as a whole, protection, as a whole, when they obeyed His laws. When they, as a nation, turned their backs on Him as they had in Hannah's day, His veil of protection was lifted from their entire nation. Is our nation (with leagalized abortion, homosexual marriage...) any more just today???
If sin = infertility, no one would be able to have children ever! A quick look around at children born out of wedlock, into abusive homes and more, is proof that this equasion doesn't work. In fact, the Bible is clear that we all sin (Romans 3:23), and yet children are born continually. If you are living under a burden a guilt that your empty arms are a punishment from God, it's time to be free from the burden of false guilt and blame! In the natural course of a fallen, sinful world outside of God's protection, there will always be sad and sorrowful things that happen in this life.
Consider Job: "This man was blameless and upright; he feared God and shunned evil" (Job 1:1). So God rewarded Job's faithfulness by giving him a life free from suffering, right? Anything but! God allowed Satan to take everything from Job, including the lives of his children, his great wealth, his health, and even the understanding of friends. "In all this, Job did not sin" (2:10). (NIV)
We see another example of grief without blame in the gospel of Luke:
In the time of Herod king of Judea there was a priest named Zechariah, who belonged to the priestly division of Abijah; his wife Elizabeth was also a descendant of Aaron. Both of them were upright in the sight of God, observing all the Lord's commandments and regulations blamelessly. But they had no children, because Elizabeth was barren; and they were both well along in years.
- Luke 1:5-7, (emphasis added)
"Well, that's nice for Hannah, Job, Beth and Zac," you may think, "but I still know God must be judging me for my sins." But God says, "If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness" (1 John 1:9). Paul, once a murderer and more, wrote, "Here is a trustworthy saying that deserves full acceptance: Christ Jesus came into the world to save sinners - of whom I am the worst. But for that very reason I was shown mercy so that in me, the worst of sinners, Christ Jesus might display his unlimited patience as an example for those who would believe on him and receive eternal life" (1 Timothy 1:15-16).
No sin is too big. If you have admitted your past to God and repented, He has already offered His forgiveness, and He desires to wash you clean of guilt. Will you accept? If the God of all the universe has forgiven you and yet you will not forgive yourself, is this not insulting our sovereign God? Forgiveness must be accepted to be of any benefit!
Infertility hurts this much because you already have a mother's heart. God knows about grieving for children in a very personal way too. He has gone to greater measures to make you His child than you will ever go in the pursuit of growing your own family. I like to paraphrase John 3:16 this way: "For God so longed to call me His child, that He offered the life of His only biological Child, to pay the price of my adoption."
-----------
Thoughts to ponder:
The Law that bound Hannah was established for the purpose of showing us that God's measure of perfect holiness is a standard too high for any human to obtain. Praise God for His grace and the gift of salvation!
Before this faith came, we were held prisoners by the law, locked up until faith should be revealed. So the law was put in charge to lead us to Christ that we might be justified by fiath. Now that faith has come, we are no longer under the supervision of the law.
- Galatians 3:23-25 (NIV)
------------
Dear Lord, in this coming week as the world celebrates those who have what we most long for, please make yourself real to us, reminding us that our empty arms are not a curse, and that your loving Father's heart grieves with us. Hold us and comfort us as we grieve and give us grace, strength and peace to sustain us through especially painful days.
Labels: monthly book devotional, Mother's Day
Monday, April 09, 2007
Envy, Jealousy, and Rivalry
On the Hannah's Prayer Community Forums I am posting monthly devotionals based on various chapters of Hannah's Hope. Here's the second in this series.
The following is copyrighted material and has been adapted from "Envy, Jealousy, and Rivalry," chapter two of Hannah's Hope: Seeking God's Heart in the Midst of Infertility, Miscarriage, & Adoption Loss by Jennifer Saake, NavPress, 2005. Please do not duplicate without permission. You may read a portion of this book here.
[Elkanah] had two wives; one called Hannah and the other Peninnah. Peninnah had children, but Hannah had none. - 1 Sam 1:2 (NIV)
As I tried to persuade God to give us a child on my terms, we watched three nephews born. Wait! When did the starting gun fire? How did everyone else get so far ahead in this race?
It seemed our brothers and their wives, along with every every woman I saw, was either nine months pregnant, pushing a baby stroller, or both! I began dreading my trips to the grocery store where I would inevitably see women with gobs of kids stuffed into shopping carts, hanging from their arms, and running about their feet.
Many of these moms didn't seem happy with their blessings either. When I would hear a mother yelling obscenities at her child just for acting like a normal kid, it was all I could do to keep myself from committing child theft. I kept wondering what criteria God was using in the allotment of offspring...
In short, I felt I knew better than God. I called Him to account for decisions that made no sense from my limited perspective... Believing that I would make a better mother than so many who were given the chance, I felt that we had earned the right of parenthood. Didn't God owe us something here?
Surprisingly, the answer was, and is, no. God does not owe me anything: not a baby, not even an explanation of His choices. As Hannah endured years of social inferiority as a barren wife, she had no way to know that God's ultimate plan was to bless her with a special son whom He would use to lead His people. To look at my current circumstances... would be like trying to see a finished picture in a single piece of a complex puzzle... God sees the big picture from beginning to end...
---
While commonly thought of as synonymous, envy and jealousy carry subtle, yet signifcant, distinctions. Envy represents resentment of what others have, selfishness, covetousness, greed, and desire for gain at the cost of another. It distorts the truth to validate or intensify its own perspective of pain. Matthew 27:18 explains that it was out of envy that enemies of Jesus handed Him over for murder.
Like envy, jealousy can involve anger and a defensive spirit, but it can be expressed in both positive and negative ways. Jealousy involves a protective element, a desire to grasp tightly that which seems rightfully mine. Ungodly jealousy indignantly demands its own way. An example of righteous jealousy would be the passionate protection of my marriage against outside threat.
-----------
Thoughts to ponder:
Are my feelings toward others who have what I so long for rightly described as envy or jealousy?
If envy, do I blame God for what I see as injustice?
If jealousy, is my jealousy expressed in positive or negative ways?
Am I ready to ask God to help take this hurt and use it for His best purpose in my life?
------------
Dear Lord, we ask that you would guard our hearts against the bitter grasp of envy. And when hurt and jealousy arise, for this truly is such a painful journey, we pray that you would help us to express jealousy in righteous ways rather than hateful ones. It doesn't seem to make sense why you have allowed us to walk through this heartache, nor why children suffer neglect at the hands of unloving parents. We need your comfort and grace to trust that you have a big-picture plan for each of us.
The following is copyrighted material and has been adapted from "Envy, Jealousy, and Rivalry," chapter two of Hannah's Hope: Seeking God's Heart in the Midst of Infertility, Miscarriage, & Adoption Loss by Jennifer Saake, NavPress, 2005. Please do not duplicate without permission. You may read a portion of this book here.
[Elkanah] had two wives; one called Hannah and the other Peninnah. Peninnah had children, but Hannah had none. - 1 Sam 1:2 (NIV)
As I tried to persuade God to give us a child on my terms, we watched three nephews born. Wait! When did the starting gun fire? How did everyone else get so far ahead in this race?
It seemed our brothers and their wives, along with every every woman I saw, was either nine months pregnant, pushing a baby stroller, or both! I began dreading my trips to the grocery store where I would inevitably see women with gobs of kids stuffed into shopping carts, hanging from their arms, and running about their feet.
Many of these moms didn't seem happy with their blessings either. When I would hear a mother yelling obscenities at her child just for acting like a normal kid, it was all I could do to keep myself from committing child theft. I kept wondering what criteria God was using in the allotment of offspring...
In short, I felt I knew better than God. I called Him to account for decisions that made no sense from my limited perspective... Believing that I would make a better mother than so many who were given the chance, I felt that we had earned the right of parenthood. Didn't God owe us something here?
Surprisingly, the answer was, and is, no. God does not owe me anything: not a baby, not even an explanation of His choices. As Hannah endured years of social inferiority as a barren wife, she had no way to know that God's ultimate plan was to bless her with a special son whom He would use to lead His people. To look at my current circumstances... would be like trying to see a finished picture in a single piece of a complex puzzle... God sees the big picture from beginning to end...
---
While commonly thought of as synonymous, envy and jealousy carry subtle, yet signifcant, distinctions. Envy represents resentment of what others have, selfishness, covetousness, greed, and desire for gain at the cost of another. It distorts the truth to validate or intensify its own perspective of pain. Matthew 27:18 explains that it was out of envy that enemies of Jesus handed Him over for murder.
Like envy, jealousy can involve anger and a defensive spirit, but it can be expressed in both positive and negative ways. Jealousy involves a protective element, a desire to grasp tightly that which seems rightfully mine. Ungodly jealousy indignantly demands its own way. An example of righteous jealousy would be the passionate protection of my marriage against outside threat.
-----------
Thoughts to ponder:
Are my feelings toward others who have what I so long for rightly described as envy or jealousy?
If envy, do I blame God for what I see as injustice?
If jealousy, is my jealousy expressed in positive or negative ways?
Am I ready to ask God to help take this hurt and use it for His best purpose in my life?
------------
Dear Lord, we ask that you would guard our hearts against the bitter grasp of envy. And when hurt and jealousy arise, for this truly is such a painful journey, we pray that you would help us to express jealousy in righteous ways rather than hateful ones. It doesn't seem to make sense why you have allowed us to walk through this heartache, nor why children suffer neglect at the hands of unloving parents. We need your comfort and grace to trust that you have a big-picture plan for each of us.
Labels: monthly book devotional
Friday, March 16, 2007
Family Ties
On the Hannah's Prayer Community Forums I am posting monthly devotionals based on various chapters of Hannah's Hope. Here's the first.
The following is copyrighted material and has been adapted from "Family Ties," chapter one of Hannah's Hope: Seeking God's Heart in the Midst of Infertility, Miscarriage, & Adoption Loss by Jennifer Saake, NavPress, 2005. Please do not duplicate without permission. You may read this chapter in its entirety here.
So God created man in his own image, in the image of God he created him; male and female he created them... God saw all that he had made, and it was very good. - Genesis 1:27, 31 (NIV)
To raise children was Hannah's occupation of choice, with no back up plan arranged. When grown-up reality didn't measure up, her definition of [i]family[/i], her very understanding of life itself, was shaken to the core.
In her book The Ache for a Child*, Debra Bridwell explains the devastation this way:
God had the desire to create new life; and He wanted to create it in His own image. If He, being perfect and complete had this desire to create, how could it be selfish or wrong? And because He created us in His image, with many of His attributes, it should come as no surprise that we share His desire to create.
If we yearn to take part in the miracle of creating a new life "in our image" with attributes like our own, and want the intimacy of nurturing our child to maturity, that is only natural. This yearning is God-given and a part of how we are created. It's no wonder that we can feel jarred and confused when we are unable to fulfill it.
One of God's first instructions to the human race was to be fruitful and multiply. Scripture speaks highly of the role of parenthood. If children are a mark of God's blessing, what does infertility mean? Questions seem to mount much faster than answers...
Shortly after I began planning to write Hannah's Hope Julie Donahue (co-founder of Hannah's Prayer Ministries) challenged me to read through my entire Bible, looking for every passage that could in any way, directly or indirectly, relate to infertility. The adventure took fourteen months. There were times when the study seemed to painful to continue - so many passages were laced with generational records. I would pray:
Lord, one of my greatest fears is that our family tree will stop growing here. I don't want to be an old stump, cut off and cast away. The psalmist wrote, "Your wife will be like a fruitful vine within your house; your sons will be like olive shoots around your table" [Psalm 128:3]. Father, reading of your faithfulness to countless generations serves only to discourage me more. You were faithful to them - what about us? Will my husband ever have a "fruitful" wife? Will our family tree ever produce new shoots? These passages carefully explaining who begat whom, all the way back to Adam, are very painful for me.
If we climb through the branches of Hannah's family tree, we see that the Jewish nation had a tentative start. Infertility took center stage in God's account of history and the establisment and continuation of the Isralites often seemed in question. Abraham was one hundred years old and Sarah ninety when their child of promise was finally born (Gen. 17:17). Isaac, in turn, prayed for his barren wife, Rebekah, before God placed twins within her womb (Gen. 25:21). One of those boys, Jacob, also went on to taste fertiltiy challenges. While he had twelve sons, only two came from his beloved wife, Rachel, who struggled through years of infertility, both primary and secondary.
I've often wondered if Rachel's first son, Joseph, might also have battled to become a father. The Bible records only two sons for him, something rare in an age without birth control, when a large family was a sign of prestige. When this beloved son of Jacob chose to name his second son Ephraim, he pronounced, "It is because God has made me fruitful in the land of my suffering" (Gen. 41:52). I find it ironic that Hannah's story is stages in the the hill country of Ephraim, the land of the "twice fruitful."
Realizing that her ancestors had also known her pain might have offered Hannah great comfort. But these same stories could have just as easily added to her burden and grief. Imagine Hannah's growing grief as she began to realize that those evenings of passion shared with her sweetheart were not producing within her womb the expected results. Her quandry gives new depth of meaning to Proverbs 13:12, "Hope deferred makes the heart sick." But even when it seemed God was silent to her cries, when she felt outcast and rejected by both God and man, she knew where to turn in her questioning and pain and this is what we much learn to do as well.
But I cry to you for help, O LORD: in the morning my prayer comes before you. Why, O LORD, do you reject me and hide your face from me?
Psalm 88:13-14 (NIV)
I look forward to sharing devotional time with you on the first Monday of each month. This month we have set the stage and can relate to what Hannah was feeling. Next month we will begin to explore [em]how[/em] to cope with this anguish we all know so deeply. More discussion about these ideas can be found in our leading library forum under the chat about Hannah's Hope thread. If there are portions of the book that have especially ministered to you, please leave your comments in the chat thread as I will be visiting there often in selecting passages for future devotionals. May the Lord grant us each grace and peace as we pursue hard after Him for the healing of our deepest hurts.
*quote from Debra Bridwell, The Ache for a Child (Wheaton, Ill.: Victor, 1994), p. 27
The following is copyrighted material and has been adapted from "Family Ties," chapter one of Hannah's Hope: Seeking God's Heart in the Midst of Infertility, Miscarriage, & Adoption Loss by Jennifer Saake, NavPress, 2005. Please do not duplicate without permission. You may read this chapter in its entirety here.
So God created man in his own image, in the image of God he created him; male and female he created them... God saw all that he had made, and it was very good. - Genesis 1:27, 31 (NIV)
To raise children was Hannah's occupation of choice, with no back up plan arranged. When grown-up reality didn't measure up, her definition of [i]family[/i], her very understanding of life itself, was shaken to the core.
In her book The Ache for a Child*, Debra Bridwell explains the devastation this way:
God had the desire to create new life; and He wanted to create it in His own image. If He, being perfect and complete had this desire to create, how could it be selfish or wrong? And because He created us in His image, with many of His attributes, it should come as no surprise that we share His desire to create.
If we yearn to take part in the miracle of creating a new life "in our image" with attributes like our own, and want the intimacy of nurturing our child to maturity, that is only natural. This yearning is God-given and a part of how we are created. It's no wonder that we can feel jarred and confused when we are unable to fulfill it.
One of God's first instructions to the human race was to be fruitful and multiply. Scripture speaks highly of the role of parenthood. If children are a mark of God's blessing, what does infertility mean? Questions seem to mount much faster than answers...
Shortly after I began planning to write Hannah's Hope Julie Donahue (co-founder of Hannah's Prayer Ministries) challenged me to read through my entire Bible, looking for every passage that could in any way, directly or indirectly, relate to infertility. The adventure took fourteen months. There were times when the study seemed to painful to continue - so many passages were laced with generational records. I would pray:
Lord, one of my greatest fears is that our family tree will stop growing here. I don't want to be an old stump, cut off and cast away. The psalmist wrote, "Your wife will be like a fruitful vine within your house; your sons will be like olive shoots around your table" [Psalm 128:3]. Father, reading of your faithfulness to countless generations serves only to discourage me more. You were faithful to them - what about us? Will my husband ever have a "fruitful" wife? Will our family tree ever produce new shoots? These passages carefully explaining who begat whom, all the way back to Adam, are very painful for me.
If we climb through the branches of Hannah's family tree, we see that the Jewish nation had a tentative start. Infertility took center stage in God's account of history and the establisment and continuation of the Isralites often seemed in question. Abraham was one hundred years old and Sarah ninety when their child of promise was finally born (Gen. 17:17). Isaac, in turn, prayed for his barren wife, Rebekah, before God placed twins within her womb (Gen. 25:21). One of those boys, Jacob, also went on to taste fertiltiy challenges. While he had twelve sons, only two came from his beloved wife, Rachel, who struggled through years of infertility, both primary and secondary.
I've often wondered if Rachel's first son, Joseph, might also have battled to become a father. The Bible records only two sons for him, something rare in an age without birth control, when a large family was a sign of prestige. When this beloved son of Jacob chose to name his second son Ephraim, he pronounced, "It is because God has made me fruitful in the land of my suffering" (Gen. 41:52). I find it ironic that Hannah's story is stages in the the hill country of Ephraim, the land of the "twice fruitful."
Realizing that her ancestors had also known her pain might have offered Hannah great comfort. But these same stories could have just as easily added to her burden and grief. Imagine Hannah's growing grief as she began to realize that those evenings of passion shared with her sweetheart were not producing within her womb the expected results. Her quandry gives new depth of meaning to Proverbs 13:12, "Hope deferred makes the heart sick." But even when it seemed God was silent to her cries, when she felt outcast and rejected by both God and man, she knew where to turn in her questioning and pain and this is what we much learn to do as well.
But I cry to you for help, O LORD: in the morning my prayer comes before you. Why, O LORD, do you reject me and hide your face from me?
Psalm 88:13-14 (NIV)
I look forward to sharing devotional time with you on the first Monday of each month. This month we have set the stage and can relate to what Hannah was feeling. Next month we will begin to explore [em]how[/em] to cope with this anguish we all know so deeply. More discussion about these ideas can be found in our leading library forum under the chat about Hannah's Hope thread. If there are portions of the book that have especially ministered to you, please leave your comments in the chat thread as I will be visiting there often in selecting passages for future devotionals. May the Lord grant us each grace and peace as we pursue hard after Him for the healing of our deepest hurts.
*quote from Debra Bridwell, The Ache for a Child (Wheaton, Ill.: Victor, 1994), p. 27
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